2000
DOI: 10.1017/s0269889700003719
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An American Insect in Imperial Germany: Visibility and Control in Making the Phylloxera in Germany, 1870–1914

Abstract: The ArgumentThe vine louse Phylloxera vastatrix became a “pest” as it was transferred from North America and from France to Germany during the 1870s. Embodying the “invading alien,” it assumed a cultural position that increasingly gained importance in Imperial Germany. In this process, the minute insect, living invisibly underground, was made visible and became constitutive of the scientific-technological object, “pest,” pertaining to a scientific discipline, modern economic entomology. The “pest” phylloxera e… Show more

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Cited by 5 publications
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“…The association of new entrants with certain damage to agriculture, technical infrastructure, etc. often led to their demonization as “vermin” or “monsters” (Chew 2009; Coates 2006; Jansen 2000; idem 2003). Conversely, exotic species were also welcomed and supported, for example – as Coates (2006) has described in his study of the late nineteenth-century North American controversy on the “English sparrow” – to combat pests.…”
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confidence: 99%
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“…The association of new entrants with certain damage to agriculture, technical infrastructure, etc. often led to their demonization as “vermin” or “monsters” (Chew 2009; Coates 2006; Jansen 2000; idem 2003). Conversely, exotic species were also welcomed and supported, for example – as Coates (2006) has described in his study of the late nineteenth-century North American controversy on the “English sparrow” – to combat pests.…”
mentioning
confidence: 99%
“…Since the nineteenth century, when botanists began to develop subtle categorizations of species according to their degree of nativeness (see Chew 2009), biotic exchange has increasingly come to be framed as a matter of a species belonging to a certain territory or ecological system. Such understandings not only rely on negotiable eco-historical periodizations and delineations of human agency (Chew and Hamilton 2011; Smout 2003; Helmreich 2005); all too often they have also blended into nationalistic, xenophobic, or racist discourses (Landström 2005; Peretti 1998; Gröning and Wolschke-Bulmahm 1992; Comaroff and Comaroff 2001; Jansen 2000; Pauly 1996; Coates 2006).…”
mentioning
confidence: 99%