An Aljamiado Translation of the ‘Morisco Qur'an’ and its Arabic Text (<i>c.</i> 1609)

Cabanes, Nuria Castilla

doi:10.3366/jqs.2020.0439

Cited by 2 publications

(1 citation statement)

References 7 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…As described by Navarro Tomás (1918, 99), 'the occlusive articulation is produced when the dental consonant appears […] after a "n" or "l"'. For example, in the manuscript BRAH T19, undated but copied at the beginning of the 17 th century (Castilla 2019), we read on the one hand:…”

Section: Dental Consonantsmentioning

confidence: 99%

Cross Palaeographic Traditions. Some Examples from Old Christian Arabic Sources

Spisa¹

2019

Creating Standards

View full text Add to dashboard Cite

2 In linguistics, the quest for comparative cross-cultural research into standardisation started with Jespersen (1925, 46) and was coined 'comparative standardology ' by Joseph (1987, 13) and resulted in a comprehensive comparative work on Germanic languages (Deumert and Vandenbussche 2003a) (see especially Deumert and Vandenbussche 2003b, 1), which is discussed in the following sections. For manuscript studies, see Sobieroj 2016 and his overview of a recent trend in Arabic studies to 'place variance itself in the focus of research' (Sobieroj 2016, 2). 3 One significant exception is a collection of articles edited by Jennifer Cromwell and Eitan Grossman (2018), Scribal Repertoires in Egypt from the New Kingdom to the Early Islamic Period. This work deserves special attention. With their focus on the exact opposite of the subject of this volume, there is a shared goal to study the connected phenomena -'their' variation and 'our' standardisation -in the complex linguistic and extra-linguistic dimensions. Although the cultural and geographic scope of Cromwell and Grossman 2018 is Egypt, their book is in essence a cross-cultural and typologically oriented comparative study since it covers cultures in Egypt which co-existed or replaced one another in the course of four millennia, while the typological frame is given through the lens of historical sociolinguistics informed by European philology (especially studies of pre-modern English). 17 It should be noted that these dates are only helpful as general guidelines for periodisation of the norms of Classical Arabic because, as den Heijer (2012, 10) puts it, 'an overall history of Arabic orthography, which only partly overlaps with palaeography (a much better documented and studied issue!) is yet to be written'.27 On the issue of deviation from the norms conditioned by distinctive group and individual identity, see Weth and Juffermans 2018.

show abstract

Section: Dental Consonantsmentioning

confidence: 99%

Cross Palaeographic Traditions. Some Examples from Old Christian Arabic Sources

Spisa¹

2019

Creating Standards

View full text Add to dashboard Cite

show abstract

Ayet Numaralarının Mushafa Ekleniş Amacı Üzerine

YÜCEL

2021

Dini Araştırmalar

View full text Add to dashboard Cite

The Qur'an was formed into the book and took the name muṣḥaf during the caliphate of Abu Bakr. Naturally, this muṣḥaf, recorded with the script of the period, was subjected to various arrangements over time in terms of its script and form. Activities such as the dots that help to separate letters from each other, lines that make the movements specific, the intervals (fāṣila) separating the verses from each other and the punctuations can be mentioned among them. In this article, it is discussed when, by whom and for what reason the verse numbers were formed for the first time as separate digits, either in the interlude marks that were added to the muṣḥaf over time and used to separate the verses from each other or at the beginning or end of the verses. In this context, the aim is not to discuss the issue of determining the number of verses, but try to reveal the date and purpose of writing the numbers of the Qur'anic verses, the number of which is already known, in the muṣḥaf. In the research, carried out by data collection, analysis and evaluation method, some of accessible manuscripts and printed muṣhafs will be reviewed and the history and historical background of the writing of verse numbers in the muṣḥaf will be tried to be explored. As a result, it has been achieved that Abraham Hinckelmann was the first person who added the number of all verses to muṣḥaf in 1694.

show abstract

An Aljamiado Translation of the ‘Morisco Qur'an’ and its Arabic Text (c. 1609)

Cited by 2 publications

References 7 publications

Cross Palaeographic Traditions. Some Examples from Old Christian Arabic Sources

Cross Palaeographic Traditions. Some Examples from Old Christian Arabic Sources

Ayet Numaralarının Mushafa Ekleniş Amacı Üzerine

Contact Info

Product

Resources

About