2017
DOI: 10.17351/ests2017.59
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Amphibious Encounters: Coral and People in Conservation Outreach in Indonesia

Abstract: Drawing on long-term ethnographic research in Indonesia, this article describes a conservation outreach project that attempts to educate and convert local people into coral protectors. Both coral and the sea-dwelling Bajau people appear to be amphibious beings, moving between a changeable land-water interface, and between different, fluidly interwoven ontological constellations. We show that the failure of conservation organizations to recognize the ontologically ambiguous nature of "coral" and "people" transl… Show more

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Cited by 44 publications
(12 citation statements)
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“…Indeed, according to a Mandar spirit mediator, the affect of the sea spirits could best be understood as a form of eating. As I have elaborated elsewhere, female sea spirits were known in the region to 'eat' fisher's masculine power and strength -to take something back, when the fisher has been greedy, taking too much fish (Pauwelussen and Verschoor 2017). Here, a political economy of environmental exploitation translates into the entangled and gendered debt relations between humans and spirits (Spyer 1997).…”
Section: Spirit-environmentmentioning
confidence: 99%
“…Indeed, according to a Mandar spirit mediator, the affect of the sea spirits could best be understood as a form of eating. As I have elaborated elsewhere, female sea spirits were known in the region to 'eat' fisher's masculine power and strength -to take something back, when the fisher has been greedy, taking too much fish (Pauwelussen and Verschoor 2017). Here, a political economy of environmental exploitation translates into the entangled and gendered debt relations between humans and spirits (Spyer 1997).…”
Section: Spirit-environmentmentioning
confidence: 99%
“…In a marine multispecies ethnography, Moore (2012) examines the role of lionfish as an introduced species into the Caribbean and how local fishers are responding to the challenges and opportunities that invasive species produce both in natural and socioeconomic contexts. More recently, Pauwelussen and Verschoor (2017) propose an "amphibious" perspective to grasp local understandings of interactions between humans and coral reefs in Indonesia and suggest that this new ontology can better achieve marine conservation outreach goals at the interface of science, technology, and society. In other exciting new research, which brings the sciences and humanities closer together, Hayward (2018) studies the mixed African and European descendants of castaways into Cape Nguni communities in South Africa from the standpoint of their rich marine oral histories and present-day identities.…”
Section: Ethnographies Of Human-marine Interactionsmentioning
confidence: 99%
“…Moreover, indigenous conceptions of the sea as a social assemblage of beings contrast with the modern idea of the natural and the social as distinct realms (Lowe 2006;Zerner 2003). Such discrepancies affect collaboration in management and conservation outreach (Pauwelussen and Verschoor 2017;Verschuuren et al 2015).…”
Section: Epistemological and Ontological Diversitymentioning
confidence: 99%