“…Further progress in this area, however, requires avoiding analytic tendencies that have to date been restrictive. Six such tendencies, interrelated with one another, stand out: first, what could be referred to as penological reductionism , in the sense that state punishment has been customarily conceptualised and operationalised solely in the form of conventional imprisonment (Cheliotis and Xenakis, 2016, 2020; Hamilton, 2014; Newburn, 2020; Tonry, 2007); second, what may be termed normalcy bias , inasmuch as disproportionate attention has typically been paid to periods of relative economic or political stability (Cheliotis and Sozzo, 2016; Cheliotis and Xenakis, 2016, 2020); third, ahistoricism , to the extent that limited to no concern has usually been shown with the long-term historical trajectories of the variables at issue, be they the economy, politics or state punishment in itself (Gottschalk, 2006; Lacey and Soskice, 2021; Melossi and Pavarini, 2018; Reiner, 2021; Rock, 2005); fourth, occidentalism , in that the focus has been almost fixed on the Western world and, even more so, on Anglophone cases within it (Karstedt, 2013; Lappi-Seppälä and Tonry, 2011; Nelken, 2009); fifth, statism , insofar as analysis has mostly been restricted to the nation-state at the risk of leaving any local-level variations obscure (Barker, 2009; Lynch, 2010; Phelps, 2017); and sixth, methodological nationalism , given that developments inside nation-states have commonly been investigated without consideration of the international, transnational or global networks of which the states in question are part (Anderson, 2018; Jones and Newburn, 2007; Wacquant, 2009b; Xenakis and Ivanov, 2017).…”