The private car and the public freeway together provide an ideal -not to say idealized -version of democratic urban transportation . . . The watchful tolerance and almost impeccable lane discipline of . . . drivers on the freeways is often noted, but not the fact that both are symptoms of something deeper -willing acquiescence in an incredibly demanding man/machine system . . . It demands, first of all, an open but decisive attitude to the placing of the car on the road surface [and] a constant stream of decisions that [could be regarded as] a higher form of pragmatism. (Banham, 1971) Individualism is a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends; with this little society formed to his taste, he gladly leaves the greater society to look after itself. (Tocqueville et al., 1966: 477) In the West, by and large, we are all liberals now. Instead of ignoring or affecting to deplore this, we should be recognizing and reaffirming it. Or else, you never know, it might one day no longer be true. (Economist, 1996) Automobility, or the entire gamut of practices that foster car culture, qualifies both as product and producer of modernity. Its constitutive visual image is one of dignified convoys of individual cars, vehicles whose solitary drivers can remain separated from each other as they collectively pursue private goals on public highways. As such, this picture captures the salient features of cars in a post-Enlightenment order: the experience of driving, identified by the quiet pleasures of the open road, speed, power and personal control, neatly complements the functionality of covering distance, managing time and maintaining certain forms of individuation. One might thus portray an ontology of automobility that reinforces its teleology; together, they establish characteristically that which is modern and, by definition, permanently desirable.Although surprisingly few liberals would boast about it, automobility is not only well attuned to the demands of late modernity, it is also perhaps the most important modern development that could fulfil the unremitting liberal demand for individual autonomy. The single consistent theme running through liberal political theory is the ideal of a free person whose actions are her own. 1 Automobility, on its part, has become the (literally) concrete articulation of liberal