1997
DOI: 10.1353/mgs.1997.0004
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Ambivalent Greece

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Cited by 3 publications
(2 citation statements)
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“…the praises for the values and virtues of peasant life and customs that one finds in the writings of other nationalist literatures (Obradović 1953, Wilson 1986) 8 . But perhaps this is not so very surprising when one considers the abuse heaped upon Greeks by European travelers of his time (Leontis 1997). There were of course two ‘Greeces’ circulating within the Western imagination of his era: the hallowed world of ancient heroes and sages, and its contemporary successor, that ‘hideous spectacle’ of lawlessness and decay.…”
Section: Koraes and The Hellenesmentioning
confidence: 99%
“…the praises for the values and virtues of peasant life and customs that one finds in the writings of other nationalist literatures (Obradović 1953, Wilson 1986) 8 . But perhaps this is not so very surprising when one considers the abuse heaped upon Greeks by European travelers of his time (Leontis 1997). There were of course two ‘Greeces’ circulating within the Western imagination of his era: the hallowed world of ancient heroes and sages, and its contemporary successor, that ‘hideous spectacle’ of lawlessness and decay.…”
Section: Koraes and The Hellenesmentioning
confidence: 99%
“…Archaeological treasures and antiquities have worked as powerful emotive icons, often charged with religious connotations, like the 'sacred rock', the Athenian Acropolis, influencing imaginings of the topos of the modern Greek nation by both Greeks and foreigners (Hamilakis and Yalouri, 1999). References to topos, and its importance in the understanding of neo-Hellenism, have also been discussed with a focus on the intersection between logos and topos, between literature and geography (Leontis, 1997(Leontis, , 1998, and, more specifically, with reference to the group of artists and men of letters, 'the generation of the 1930s', who defined Greekness and nation as fluid and evolving concepts relating to race, space, tradition, biology and progress (Tziovas, 2001(Tziovas, , 2006.…”
mentioning
confidence: 99%