Akulturasi Islam dan Tradisi Lokal Kosek ponjen pada Upacara Pernikahan Masyarakat Osing

Setiyani, Wiwik; Fikriyah, Zakkiyatul; Nasruddin, Nasruddin

doi:10.15575/rjsalb.v5i2.11116

Cited by 3 publications

(3 citation statements)

References 25 publications

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“…dan bagaimana dampak narasi "mallappessang olok-kolok" dalam konteks perjumpaan Islam dan tradisi lokal? Sejauh ini kajian tentang pertemuan Islam dan tradisi telah banyak dilakukan dan dapat diamati dalam tiga kategori; Pertama, Islam dan tradisi lokal tertentu (Bahtiar et al 2008;Dzofir 2017;Mutia 2023;Yanti 2013) seperti Islam dan tradisi perkawinan (Setiyani et al 2021). Kedua, Islam dan wacana yang terkandung dalam tradisi (Asroni 2013;Luthfi 2016), seperti wacana kerukunan umat beragama (Baharun et al 2018), multikulturalisme (Abidin 2009), konservasi alam (Syukur et al 2016), dan gender (Ijani et al 2018).…”

Section: A Pendahuluanunclassified

“Mallappessang Olok-Kolok”: Perjumpaan Islam Dan Tradisi Lokal Dalam Memori Kolektif Masyarakat Bugis

Subair,

Rusli,

Kila

2023

handep

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This article presents the findings of a qualitative research study that delves into the collective memory of the Bugis community concerning the intersection of Islam and local traditions. Collecting data through observation, interviews, and document analysis, this study shows that the Mallappessang olok-kolok (Releasing animals) tradition has sparked controversy in the community. The study analyzed the oral storytelling-based community’s tradition narratively. Mallappessang olok-kolok constitutes a “tolok bala” tradition, a local ritual designed for averting disasters. The Bugis society practices it by releasing animals into the forest to hope for healing from an illness. Some view the practice as contrary to Islam’s continuity from animism and dynamism and its implementation as unreasonable. On the other hand, others consider the tradition adheres to Islamic teachings. Releasing animals into the forest to feed wild animals expresses human harmony with nature. The act is also viewed as bonding with ancestors, following ancestral guidelines, and fostering community unity as families, relatives, and neighbors actively participate in the ritual. The narrative of this different perspective then rolls into a discussion or dialogue between Islam and local culture, which then impacts the existence of respect for the presence of these traditions. The conversation between Islam and local culture is a sign of progress in the thought of Islamic society that accepts traditions as heritage and science impacting on strengthening human relations with nature.

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Section: A Pendahuluanunclassified

“Mallappessang Olok-Kolok”: Perjumpaan Islam Dan Tradisi Lokal Dalam Memori Kolektif Masyarakat Bugis

Subair,

Rusli,

Kila

2023

handep

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“…Ketika agama baru diperkenalkan ke dalam budaya lokal, unsur-unsur agama tersebut dapat merasuk ke dalam berbagai aspek kehidupan sehari-hari, seperti tradisi, adat istiadat, sistem nilai, praktik spiritual, dan ekspresi seni. Seiring berjalannya waktu, agama dan budaya lokal saling mempengaruhi dan terjadi penyesuaian antara keduanya (Setiyani, 2021).…”

Section: Pendahuluanunclassified

Akulturasi Budaya Lokal dan Agama Dalam Grebeg Apem di Kabupaten Jombang, Provinsi Jawa Timur

Isti,

Kurnia

2022

AoSSaGCJ

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Grebeg Apem is a symbol of the relationship between ancestors, nature and each other. This is a ritual pattern that contains local culture and Islamic values. So do not be surprised if the implementation of Grebeg Apem is still related to local culture which is then assimilated into Islamic values by Wali Songo. In addition, this study will explain how the relationship between Nyadran and religious values. A qualitative research approach was applied to answer research questions. These results show a very strong relationship. Religious values with the Grebeg Apem tradition include the value of worship aimed at worshiping Allah, the second value of muamalah aims so that the Islamic community and others do not differentiate between each other, the third value of hospitality aims to keep brothers and sisters unbroken and more harmonious and peaceful.

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“…The acceptance of Islam by the Bugis community does not necessarily eliminate the local face inherited from generation to generation. The existence of mutual acceptance between Bugis culture and Islam has encouraged integration to further enrich the Indonesian nation's cultural diversity (Setiyani, Fikriyah, & Nasruddin, 2021) and even gave rise to a new tradition, namely mappanre temme. The mappanre temme tradition is a thanksgiving party held by the family because their child has successfully graduated from reciting al-Qur'an.…”

Section: Introductionmentioning

confidence: 99%

Mappanre temme: Meaning Construction of Khatam Al-Qur’an Tradition in Buginese Community of South Sulawesi

Rahman

Nurlela

Suhaeb

2022

Relig. J. Agama dan Lintas Budaya

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This research is motivated by the presence of the community tradition of Bulutellue, Sinjai, South Sulawesi which is inherited from generation to generation. This tradition is known as mappanre temme, which is a crowded event related to expressions of gratitude and joy by families because their children have successfully finished reading the Koran. The purpose of this study is to explain the position of the Koran in the socio-cultural space, the implementation and function of mappanre temme for the people of Bulutellue, Sinjai, South Sulawesi. The research method used is qualitative research using a religious anthropological approach. Data were collected through observation, interviews and documentation. The data that has been collected is then analyzed so that it has the ability to read the verses contained in the Koran. The results of the study indicate that in the Bulutellue Village community, the Koran is normatively interpreted as the word of God that gives instructions for the path of salvation in this world and in the hereafter. However, in terms of cultural reality, the Koran is interpreted as a special object that is sacred and contains supernatural powers so that it can be functioned as a repellent against evil, healing disease, and fertilizing plants. This function is a trigger to learn the Koran, and if you are successful in completing the Koran and have the skills to read it, the mappanre temme tradition is carried out as an expression of gratitude while maintaining social harmony and friendship between community members, village government officials, and religious officials, as well as maintain and strengthen the relationship between students and teachers of the Koran.

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Akulturasi Islam dan Tradisi Lokal Kosek ponjen pada Upacara Pernikahan Masyarakat Osing

Cited by 3 publications

References 25 publications

“Mallappessang Olok-Kolok”: Perjumpaan Islam Dan Tradisi Lokal Dalam Memori Kolektif Masyarakat Bugis

“Mallappessang Olok-Kolok”: Perjumpaan Islam Dan Tradisi Lokal Dalam Memori Kolektif Masyarakat Bugis

Akulturasi Budaya Lokal dan Agama Dalam Grebeg Apem di Kabupaten Jombang, Provinsi Jawa Timur

Mappanre temme: Meaning Construction of Khatam Al-Qur’an Tradition in Buginese Community of South Sulawesi

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