2017
DOI: 10.1080/14672715.2017.1404925
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Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy

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Cited by 7 publications
(6 citation statements)
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References 31 publications
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“…Lastly, these alliances have contributed to growing persecution and violence against Ahmadis, Shiites, and other religious minorities across Indonesia (e.g. Buehler 2016; Hamayotsu 2018; Menchik 2014, 2016; Miichi 2019; Schäfer 2018; Soedirgo 2018).…”
Section: Alliances Between ‘New’ and ‘Old’ Islamic Authoritiesmentioning
confidence: 99%
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“…Lastly, these alliances have contributed to growing persecution and violence against Ahmadis, Shiites, and other religious minorities across Indonesia (e.g. Buehler 2016; Hamayotsu 2018; Menchik 2014, 2016; Miichi 2019; Schäfer 2018; Soedirgo 2018).…”
Section: Alliances Between ‘New’ and ‘Old’ Islamic Authoritiesmentioning
confidence: 99%
“… 3 The growing scholarly literature on the politics of Ahmadi and Shi'a persecutions in Indonesia includes Menchik 2014 and 2016, Buehler 2016, Schäfer 2018, Soedirgo 2018, and Miichi 2019.…”
mentioning
confidence: 99%
“…Many previous studies have concluded that the Ahmadiyya is among the most critical cases in understanding and explaining violence against Indonesia's religious minorities. Therefore, the group is considered the most victimized religious minority (Djamin, 2014;Schäfer, 2018a). This condition is reflected by the increased violence and discrimination against them (Putra, Holtz, & Rufaedah, 2018).…”
Section: Introductionmentioning
confidence: 99%
“…Yet, in recent years imperfections in Indonesian democracy have become visible to the point where the breakdown of democracy is imaginable, if not yet underway (Warburton and Aspinall 2017). While scholars have devoted considerable attention to the role of Muslim moderates in supporting democracy, and the role of Islamic extremists and autocrats in undermining it, less attention has been paid to the role that Muslim moderates like NU and Muhammadiyah have themselves played in undermining democracy (Schäfer 2017). This gap deserves attention if scholars are to understand the role of Islam in democracy.…”
Section: Introductionmentioning
confidence: 99%