2006
DOI: 10.7208/chicago/9780226021287.001.0001
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Aguecheek's Beef, Belch's Hiccup, and Other Gastronomic Interjections

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Cited by 37 publications
(5 citation statements)
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“…This is in Twelfth Night (Act I, scene 3) when Sir Andrew Aguecheek explains to Sir Toby Belch that ‘I have no more wit than a Christian or an ordinary man has: but I am a great eater of beef and I believe that does harm to my wit’. The idea that beef‐eating made you stupid was common: it is found, for example, in Diogenes Laertius's life of Diogenes the Cynic: the philosopher had suggested that athletes were not very sharp, and, ‘Being asked why the Gamesters were men of no Sense, he said, because they were built up of Beef and Bacon’. And in an exchange of insults in Dryden's play Troilus and Cressida , Thersites calls Ajax ‘beef‐witted’.…”
mentioning
confidence: 99%
“…This is in Twelfth Night (Act I, scene 3) when Sir Andrew Aguecheek explains to Sir Toby Belch that ‘I have no more wit than a Christian or an ordinary man has: but I am a great eater of beef and I believe that does harm to my wit’. The idea that beef‐eating made you stupid was common: it is found, for example, in Diogenes Laertius's life of Diogenes the Cynic: the philosopher had suggested that athletes were not very sharp, and, ‘Being asked why the Gamesters were men of no Sense, he said, because they were built up of Beef and Bacon’. And in an exchange of insults in Dryden's play Troilus and Cressida , Thersites calls Ajax ‘beef‐witted’.…”
mentioning
confidence: 99%
“…To continue with more text-based studies such as American or other literary/ cultural studies or philology, Brown published a seminal work on the symbolic use of food in nineteenth century French literature (1984, also Appelbaum 2006 for early modern literature, Van Gelder 2000 for Classical Arabic literature). In her groundbreaking article, Leonardi describes how recipes are framed in the Joy of Cooking and how recipes serve as embedded narratives in literary texts (1989).…”
Section: Second Half Of the 20th Century Till Todaymentioning
confidence: 99%
“…Eve's painstaking preparations suggest that Milton imagines the first human habitat as a cultured and cultivated civilization in which food defines the social order to a large extent 11 . Eve prepares a myriad of “tastes” to be served to Raphael in a series of courses, “Taste after taste upheld with kindliest change”(5.335, 336), or what Robert Appelbaum calls “paradisial culinary order” ( Aguecheek's 192). This order reflects the most fashionable, Italianate style of service that featured rare and exotic ingredients and presented dishes one after another, a dining style that also highlights Eve's specialized knowledge within the Edenic culture 12 .…”
Section: Milton's Orchard and Eden's Culture Of Eatingmentioning
confidence: 99%
“… For more about Milton and eating, see Appelbaum, “Eve's” and Aguecheek's ; Gulden, Low, “Angels”Thomas, Kerrigan, Gigante (ch. 2), and Schoenfeldt (ch.…”
mentioning
confidence: 99%