“…One of a new generation of Irish criminologists, Louise Brangan (2021, 2022) adopts a postcolonial or southern theory lens to launch a swingeing critique of the exceptionalism argument. Her basis for doing so is that Ireland's exceptionalism is premised on ‘the belief that when it came to punishment and penal culture in the second half of the twentieth century, not much happened here at all’ (Brangan, 2022, p.145). Taking aim at characterisations of the period as one of ‘neglect’, ‘stagnation’ and ‘calcification’ (Behan, 2018; Griffin, 2018; Kilcommins et al., 2004; O'Donnell, 2008), she argues that theorising Irish penality in a more appreciative manner renders visible its ‘pastoral’ characteristics, among them a concern with family, community and a clear suspicion of the prison as socially disruptive.…”