Abstract:The paper examines land restitution in the new South Africa, and looks at the intersecting roles of land-claiming communities who were forcibly resettled from their land during the apartheid years and the NGOs and -since 1994 -Government Commissioners who have helped them to reclaim the land. Ideas and practices concerning land, community and development that have emerged from the interaction between these different players have been mutually constitutive but are sometimes mutually incomprehensible. A populist… Show more
“…Subaltern rural livelihoods in South Africa have long been linked through oscillatory migration to distant urban locales and intertwined with urban fortunes. These linkages have persisted in the post‐apartheid era (Hart , ; James , ). Urban sites not only provide potential employment opportunities; they also offer the promise of superior access to amenities and infrastructural services (electricity, piped water, transport links), and higher‐quality social services such as schooling or public health care.…”
The livelihoods of South Africa's rural African poor have long been characterized by diverse activities, and intertwined with urban opportunities. This paper examines the interlinked nature of land, employment and rural livelihoods within contemporary South Africa, in order to examine aspects of how the rural poor survive. Drawing on a body of livelihood and poverty-oriented enquiry, several vignettes from South Africa's former 'homeland' communal areas are presented and discussed. Contemporary rural livelihoods are not only located in migratory networks and diverse livelihood activities, they are considered here as constituted in terms of four broad domains. First, they are forged within various land-based and agrarian activities. Second, they are often supported by small-scale, informal economic activities, both farm and non-farm. Third, they are frequently shaped by South Africa's comparatively well-developed system of state cash transfers and, fourth, they are patterned by culturally inscribed patterns of mutuality and social reciprocity. The complexity and vulnerability that typically characterize rural lives are examined in terms of these four domains, along with constellations of social differentiation with which they are intertwined.
IntroductionThis paper draws on a body of livelihood and poverty enquiry to examine the livelihoods of South Africa's rural African poor. It seeks to help answer the question: how do South Africa's rural poor survive? Examining the interconnections among land, rural livelihoods and employment, the paper suggests that the answers to this question are, broadly, to be found in repertoires of productive activity (including agrarian activities) along with receipt of transfers, both public and private. These sources of livelihood-making are furthermore intertwined with widespread practices of mobility, which effectively connect rural dwellers to often distant locales and resources. The paper examines these sources of livelihood-making, the complexity and vulnerability that typically mark rural livelihoods, along with the constellations of social differentiation that these simultaneously reflect and reinforce.
“…Subaltern rural livelihoods in South Africa have long been linked through oscillatory migration to distant urban locales and intertwined with urban fortunes. These linkages have persisted in the post‐apartheid era (Hart , ; James , ). Urban sites not only provide potential employment opportunities; they also offer the promise of superior access to amenities and infrastructural services (electricity, piped water, transport links), and higher‐quality social services such as schooling or public health care.…”
The livelihoods of South Africa's rural African poor have long been characterized by diverse activities, and intertwined with urban opportunities. This paper examines the interlinked nature of land, employment and rural livelihoods within contemporary South Africa, in order to examine aspects of how the rural poor survive. Drawing on a body of livelihood and poverty-oriented enquiry, several vignettes from South Africa's former 'homeland' communal areas are presented and discussed. Contemporary rural livelihoods are not only located in migratory networks and diverse livelihood activities, they are considered here as constituted in terms of four broad domains. First, they are forged within various land-based and agrarian activities. Second, they are often supported by small-scale, informal economic activities, both farm and non-farm. Third, they are frequently shaped by South Africa's comparatively well-developed system of state cash transfers and, fourth, they are patterned by culturally inscribed patterns of mutuality and social reciprocity. The complexity and vulnerability that typically characterize rural lives are examined in terms of these four domains, along with constellations of social differentiation with which they are intertwined.
IntroductionThis paper draws on a body of livelihood and poverty enquiry to examine the livelihoods of South Africa's rural African poor. It seeks to help answer the question: how do South Africa's rural poor survive? Examining the interconnections among land, rural livelihoods and employment, the paper suggests that the answers to this question are, broadly, to be found in repertoires of productive activity (including agrarian activities) along with receipt of transfers, both public and private. These sources of livelihood-making are furthermore intertwined with widespread practices of mobility, which effectively connect rural dwellers to often distant locales and resources. The paper examines these sources of livelihood-making, the complexity and vulnerability that typically mark rural livelihoods, along with the constellations of social differentiation that these simultaneously reflect and reinforce.
“…For many people, the offfijicial end of apartheid would have been meaningless to those who sufffered land dispossession if there was no process of restoring land rights (James 2000;Mgxitama 2006). The process of restoring lost land rights actually began in the dying days of apartheid, when the apartheid government repealed racist laws through the Abolition of Racially Based Land Measures Act of 1991 (Gibson 2010;Hall 2010).…”
Section: From Land Dispossession To Land Restitution: a Brief Reviewmentioning
confidence: 99%
“…Given the fact that all land claims are against the state (Department of Land Afffairs 1994), I am particularly interested in the role of the state as reflected in its practice, as well as the signifijicance of this role for 'successful' land claimants. James (2000) has noted how land claims in South Africa were largely fuelled by a discourse, by claimants and those who supported them, of uniformly experienced injustice and shared resistance against outside intervention. Along with others (Kepe 2004;Fay and James 2009), James has argued that such discourses of uniformity in regard to land injustices can obscure the fact that land claims derive from a series of sharply diffferentiated historical experiences and often express widely divergent interests.…”
In addition to challenges facing South Africa's overall post-apartheid land reform, group rural land claims have particularly proven difffijicult to resolve. This paper explores the role that the state plays in shaping the outcomes of rural group land claims. It analyzes policy statements, including from policy documents, guidelines and speeches made by politicians during ceremonies to hand over land rights to rural claimants; seeking to understand the possible motives, factual correctness, as well as impact, of these statements on the trajectory of the settled land claims. The paper concludes that land reform as practiced in South Africa is functionally and discursively disembedded from socio-political histories of dispossession, because land has come to be treated more as a commodity, rather than as something that represents multiple meanings for diffferent segments of society. Like many processes leading up to a resolution of a rural claim, subsequent statements by government concerning particular 'successful' land claims convey an assumption that local claimants have received just redress; that there was local consensus on what form of land claim redress people wanted, and that the state's lead role in suggesting commercial farming or tourism as land use options for the new land rights holders is welcome. The paper shows that previous in-depth research on rural land claims proves that the state's role in the success or failure of rural land claims is controversial at best.
“…African context these processes, according to James (2000), rest heavily on a communalist discourse where communal tenure is idealised and communities are imagined to be egalitarian and inclusive. This springs out of a South African history where resistance towards a suppressive regime made way for a populist rhetoric advocating for and idealising land as a communal asset.…”
Land restitution has become an important means to rectify South Africa's skewed property relations after decades of racially discriminatory laws and practices. The Dukuduku forest in KwaZulu-Natal is subject to one such claim to land restitution, which remains unsettled more than a decade after it was lodged. While being planned for incorporation into the adjacent wetland park and World Heritage Site, the forest has over the last decades become home to an increasing number of predominantly subsistence farmers, some of whom form part of the group of land claimants. This study of the Dukuduku forest attempts to explore the interplay of community and authority in a setting where claims for historical redress materialises both in processes of land restitution and in the acquisition of land through 'illegal squatting'. Land restitution at Dukuduku involves the restoration of lost rights to land and resources and the formalisation of these rights. Overlapping and differently founded claims, however, drawing differently on the past and the present, form a complexity that defies such straightforward processes. The struggle over the Dukuduku forest is one over different interpretations of what constitutes authority and community. The land claim process feeds into existing struggles and creates new ones, and in this way, the larger cause of the land claimants -to obtain recognition of property claims and land belonging -is infused by conflicts external and internal to the community of claimants.
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