1983
DOI: 10.2307/2184489
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After Virtue: A Study in Moral Theory.

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Cited by 228 publications
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“…We use history, narrative, and tradition more as resources than as constraints. This is somewhat different from how MacIntyre may have intended the terms (Irwin, ; Scheffler, ).…”
mentioning
confidence: 85%
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“…We use history, narrative, and tradition more as resources than as constraints. This is somewhat different from how MacIntyre may have intended the terms (Irwin, ; Scheffler, ).…”
mentioning
confidence: 85%
“…Aristotelians suggest that people develop their potential—or fail to do so—through physical, cognitive, emotional, social, and moral growth. In this light, a good life is not simply having good things (per Scheffler, ) but also involves seeking them—improving and developing over the course of one's life. MacIntyre () calls this a “quest.”…”
Section: An Aristotelian Definition Of Familymentioning
confidence: 99%
“…His seminal book, AV, is a group of essays that investigating the history of moral philosophy, reconstructing, and revitalizing the Aristotelian tradition, attempting to refute “the Enlightenment project,” confronting Friedrich Nietzsche’s ideas and diagnosing the contemporary moral disorders and nature of human flourishing (Dunne, 2013). In his writings on AV , MacIntyre had three main goals, namely: (1) to present the historical description of social and intellectual developments related to moral philosophy and explain “the state of grave disorder” seen in modern moral language; (2) demonstrate the philosophical advocacy of Aristotle’s moral tradition both constructively and critically; and (3) illustrate the historically and sociologically informed philosophy noted in the field of moral philosophy1 (Scheffler, 1983). MacIntyre rejects these moral theories based on the “modern liberal individualism” found in the first half of the AV .…”
Section: Introductionmentioning
confidence: 99%