In early July 1991, Zimbabwean state officials, escorted by armed police, rolled into Kaerezi Resettlement Scheme in Toyota Landcruisers. The District Administrator addressed an anxious crowd of 200, speaking in the deep ChiManyika dialect of his grandparents, who had been evicted decades before from the bordering National Park. He demanded that those assembled move from their current homesteads into the scheme's densely packed residential grids located up to a kilometer away from household fields. The cordoned-off residential sites were a cornerstone of state resettlement policy, designed to promote "development" and environmental "conservation." The administrator used the English term villagesio describe the linear grids, as if to suggest that the unpeopled landscape-marked by rusted metal stakes on barren terrain-constituted a vibrant community in waiting. Most Kaerezians called these empty spaces simply the lines, the same term used for colonial land use plans that had forced Africans into linear settlement grids separated from fields and pastures.American E\hnologist 26(31:654-689.
american ethnologisthuts and the forcible evictions, one elder cynically observed, "This government is made of matches." The local chief stood to address the crowd, tactically invoking the political capital of his predecessor, the late nationalist hero Rekayi Tangwena, who was buried with state honors in 1984. In the 1970s, BBC film footage captured Rekayi's defiance of Rhodesian evictions from that same property, then the white-owned Gaeresi Ranch. Images of burning huts, police brutality, and children in tattered clothes living without permanent shelter in the rugged mountains bordering Mozambique fueled an international sanctions campaign that travelled over transnational mediascapes. Hundreds of Tangwena's followers hid in the thick mountain forests surrounding Kaerezi, returning to their former homes on the ranch under the cover of nightfall to rebuild destroyed huts, temporarily staving off evictions. Under increased militarization of operations on the ranch, they fled en masse to Mozambique, where they sought refuge in FRELIMO-controlled liberated zones.'In 1991, almost twenty years after the most prominent evictions, the new chief placed territorial struggles in the landscape of national liberation. He attacked the lines. "Rekayi told me that his people 'won' this area. I came here to inherit his chiefdom. President Mugabe told Rekayi nobody would disturb his people. That's why I don't want the lines installed in my territory. We want development (budiriro), not the lines." 2 The chief singled out specific development desires: tarred roads, buses, and agricultural demonstrators. Kaerezians cheered boisterously, serving up what a government report later lamented as "ululation and applause" which revealed that the "traditional leadership was still running the show regarding opposition" to resettlement policy. 3 A prominent headman stood and commanded silence: "President Mugabe said there should be development in Tangwena's t...