2015
DOI: 10.1108/sbr-08-2015-0036
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“African management”: concept, content and usability

Abstract: The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy … Show more

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Cited by 28 publications
(19 citation statements)
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“…However, in western societies, such reciprocity is considered as offering corruption to the contract‐awarding individuals (Tanzi, ; Baughn, ). For Malawian society, just like the rest of Africa, such reciprocity and relationship building are central to the Umunthu principles that are often fundamental to African management of organizations (Seny‐Kan et al ., ). In Malawi, as in many developing countries, where institutional voids promote unethical practices, it may equally be fundamental to acknowledge that cultural traditions and the virtues of value systems such as Umunthu may be serving to shield unethical practices and prevent their exposure.…”
Section: Findings and Discussionmentioning
confidence: 99%
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“…However, in western societies, such reciprocity is considered as offering corruption to the contract‐awarding individuals (Tanzi, ; Baughn, ). For Malawian society, just like the rest of Africa, such reciprocity and relationship building are central to the Umunthu principles that are often fundamental to African management of organizations (Seny‐Kan et al ., ). In Malawi, as in many developing countries, where institutional voids promote unethical practices, it may equally be fundamental to acknowledge that cultural traditions and the virtues of value systems such as Umunthu may be serving to shield unethical practices and prevent their exposure.…”
Section: Findings and Discussionmentioning
confidence: 99%
“…Similarly, against a backdrop of the view that western production and imposition of knowledge on other cultures is rarely scrutinized (Banerjee and Linstead, ), some African management scholars consider rejection of western managerial values such as CSR as emancipatory to neo‐colonial domination, and a move towards reclaiming the lost glory of African‐based management (Kiggundu, ; Seny Kan et al ., ). Scepticism around western motives also paves the way for rejuvenating interest in entrenching local cultural values in business and management, as a buffer to the rising influence of those western values which CSR agendas are thought to espouse (Banerjee and Linstead, ; Khan and Lund‐Thomsen, ).…”
Section: A Comparative Analysis Of Csr In the Tourism (Hospitality) Imentioning
confidence: 99%
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“…In the 1990s, Kiggundu (1991) called for management development in Africa to facilitate the development needs of the continent. In the subsequent disciplinary discourse of management, it remained unclear, however, as to what constituted "African management" (George, 2015;Jackson, 2004Jackson, , 2013Kan et al, 2015). To fill the "knowledge gap" on what constitutes the epistemology of management research (Hatchuel, 2005), Jackson called for the reconstruction of indigenous management systems (Jackson, 2013), while Kiggundu's (2013) reflection on "African management" delivered an overview of how Africans managed Africa, rather than a conceptualisation of what "African management" entailed.…”
Section: The Management Discoursementioning
confidence: 99%