1996
DOI: 10.1007/s12111-996-1004-5
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African American player codes on celebration, taunting, and sportsmanlike conduct

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Cited by 9 publications
(7 citation statements)
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“…These racial hierarchies are reproduced within a larger social discourse of division: the division of mind and body, of male and female, of Black and White, and of sport and school. Performative displays in sport both structure and police the boundaries of perception regarding the kinds of attributes that attend to one group versus another, such that even similar experiences can be charged with very different racial meanings (Andrews, 1996; Mahiri and Van Rheenen, 2010; Simons, 2003). Thus, the cultural archetype of the athletically gifted but academically suspect “dumb jock” reproduces artificial divisions of mind and body.…”
Section: Black Physical Commodification and Athletic Exploitationmentioning
confidence: 99%
“…These racial hierarchies are reproduced within a larger social discourse of division: the division of mind and body, of male and female, of Black and White, and of sport and school. Performative displays in sport both structure and police the boundaries of perception regarding the kinds of attributes that attend to one group versus another, such that even similar experiences can be charged with very different racial meanings (Andrews, 1996; Mahiri and Van Rheenen, 2010; Simons, 2003). Thus, the cultural archetype of the athletically gifted but academically suspect “dumb jock” reproduces artificial divisions of mind and body.…”
Section: Black Physical Commodification and Athletic Exploitationmentioning
confidence: 99%
“…Others demonstrated how quickly and decisively the discourse about star African American athletes such as Michael Jordan, Magic Johnson or Kobe Bryant shifted from celebration to condemnation once certain problematic aspects of their personal live emergedÁ gambling for Jordan (Andrews 1996); HIV infection for Johnson (Cole and Denny 1994); and charges of sexual assault for Bryant (Leonard 2004). Still others explored the public obsession with allegations of violence and delinquency among athletes (Benedict 1997;Lapchick 2000), or the policing of racially marked behaviours such as end zone dances in athletic arenas themselves, and the concomitant establishment of formal codes of conduct and sportsmanship (Andrews 1998). Perhaps the best extended treatment of the cultural dyad that links the fear of black violence and social disorder with our fascination with African American male athleticism can be found in analysis of how Nike used the images of innercity dissolution and the icon of Michael Jordan to launch a social movement and advertising campaign advocating for athletic activities for inner-city communities (for an overview, see Hartmann 2001, pp.…”
Section: Racial Imagery and Policy Innovationmentioning
confidence: 99%
“…Cool Pose was exemplified by a number of the Black athletes. Though not all Black athletes did so, they were much more likely to display their wealth through excessive materialism, almost as if to emphasize they had made it-they were a success (Andrews, 1996(Andrews, , 1997Majors & Billson, 1992;Simons, 2003). This is not to suggest that White athletes did not engage in excessive materialism, but there were notable differences in the consumption of certain products-such as the size of home theaters, pieces of art, types and sizes of cars, even the square footage of the homes.…”
Section: Trends With Respect To Traditional Sport Athletes-african Ammentioning
confidence: 99%