2010
DOI: 10.1080/1364436x.2010.533479
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Affirming presence: spiritual life and friendship with adolescents with developmental disabilities

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Cited by 6 publications
(2 citation statements)
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“…Empirical literature has discussed how spirituality can meet the psychological goals of rehabilitation counseling for persons with disability by facilitating self-acceptance, positive negotiation, adjustment, well-being, peace, and wellness (DiLorenzo, Becker-Feigeles, Halper, & Picone, 2008; Revheim, Greenberg, & Citrome, 2010; Wirth & Bussing, 2015). Conceptually, spirituality can meet social goals of rehabilitation counseling by cultivating a relational consciousness (i.e., positive and enabling relationships with self and others; Conner, 2010; Picard, 2009; Reinders, 2008; Skar, Folkestad, Smedal, & Grytten, 2014) and deconstructing notions of disability by transcending the ability/disability binaries (Boswell, Knight, & Hamer, 2001; Yong, 2007). This then extends to vocational goals in terms of negotiating for equal access and opportunities, equity, and repositioned vocational goals (Higashida, 2016; Muscott & Melloy, 2001; Selway & Ashman, 1998).…”
Section: Methodsmentioning
confidence: 99%
“…Empirical literature has discussed how spirituality can meet the psychological goals of rehabilitation counseling for persons with disability by facilitating self-acceptance, positive negotiation, adjustment, well-being, peace, and wellness (DiLorenzo, Becker-Feigeles, Halper, & Picone, 2008; Revheim, Greenberg, & Citrome, 2010; Wirth & Bussing, 2015). Conceptually, spirituality can meet social goals of rehabilitation counseling by cultivating a relational consciousness (i.e., positive and enabling relationships with self and others; Conner, 2010; Picard, 2009; Reinders, 2008; Skar, Folkestad, Smedal, & Grytten, 2014) and deconstructing notions of disability by transcending the ability/disability binaries (Boswell, Knight, & Hamer, 2001; Yong, 2007). This then extends to vocational goals in terms of negotiating for equal access and opportunities, equity, and repositioned vocational goals (Higashida, 2016; Muscott & Melloy, 2001; Selway & Ashman, 1998).…”
Section: Methodsmentioning
confidence: 99%
“…One community to be considered is within faith-based practices (e.g., Baker, 2012;Conner, 2010;Harris, 2015). Erikson (1959) proposed that when students identify with ideologies and histories of faith-based practices, identities can be placed within a social-historical framework to connect youth with traditions and communities that transcend the immediate moment.…”
mentioning
confidence: 99%