1969
DOI: 10.1515/9780824841690
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Advaita Vedānta

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Cited by 53 publications
(5 citation statements)
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“…If the scope of the U becomes large enough to include the whole of the manifest world, and the Relationship between the I and the U is one of harmony and intimacy, only then can Identity and the self-image be the same. It may be noted that this is identical with the state of liberation or Mukthi proposed by the Advaita philosophy (Deutsch and van Buitenen, 1971). Identity stands for the person which is the result of a vertical relationship with the Source, whereas personalities or false identities or selfimages come from horizontal relationship with the U.…”
Section: Identitymentioning
confidence: 58%
See 1 more Smart Citation
“…If the scope of the U becomes large enough to include the whole of the manifest world, and the Relationship between the I and the U is one of harmony and intimacy, only then can Identity and the self-image be the same. It may be noted that this is identical with the state of liberation or Mukthi proposed by the Advaita philosophy (Deutsch and van Buitenen, 1971). Identity stands for the person which is the result of a vertical relationship with the Source, whereas personalities or false identities or selfimages come from horizontal relationship with the U.…”
Section: Identitymentioning
confidence: 58%
“…The ideal version shows us the Goals we have to set for self-improvement and the ultimate Goal of liberation or 'Moksha' (Deutsch and van Buitenen, 1971); it is also another version that shows the links clearly with TA.…”
Section: Gk Frame -Functionalmentioning
confidence: 99%
“…Perhaps it is time to explore in a more expanded way if all these phenomena are compatible with the hypothesis that consciousness is primary to all things we consider physical, neural activity included, as postulated both by ancient wisdom traditions e.g., Buddhism (Wallace, 2006), Advaita-Vedanta (Deutsch, 2021) and modern idealism (Kastrup, 2019) or dual-aspect monism (Walach, 2020).…”
Section: Discussionmentioning
confidence: 94%
“…Shankracharya described three levels of reality ( satta , additional meaning truth): pratibhasika satta , which is existence in imagination alone (as in dream states); vyavaharika satta , empirical existence or phenomenal reality; and parmarthika satta , absolute or supreme reality which is metaphysically and ontologically true. Brahman is paramarthika satta (Deutsch, 2004). The essence of Brahaman is sat , chit , ananda (existence, consciousness, bliss), realized when the self ( atman ) knows it is the Brahaman.…”
Section: Discussionmentioning
confidence: 99%