For the last five years, with the help of student assistant editors, we have served as the editors-inchief of Educational Studies, the official journal of the American Educational Studies Association (AESA). Of note, Roland Sintos Coloma, the current AESA President, also served as part of the editors' team before his election to AESA leadership at which time Luis Fernando Mac ıas, a former Assistant Editor of the journal, joined the editors-in-chief for the last year of our term. We also all earned our doctorates at The Ohio State University between 2002 and 2017.Serving as editors for a journal of a professional organization that represents the field of educational foundations has allowed us to observe, experience, and negotiate structures and cultures of knowledge production and circulation. Similar to bell hook's (1994) call for "teaching to transgress", we have attempted to engage in editing as a decolonizing practice, working within/against the politics of difference in academia. Echoing Bryan Brayboy (2005), we note that the labor of faculty of color often benefits wider diversity efforts but can come at a cost for scholars of color doing the work. Similarly, Sara Ahmed's (2014) assertion resonates with our experience: "For those deemed strangers, for those whose arrival is noticeable, who are registered dimly as those we are not with, attunement requires emotional labor: you have to work to be attuned to those who are already 'in the room', perhaps by closing a (perceived) gap between how they feel and how you feel" (p. 224). For us, editing has included technical, intellectual and "emotional labor".What propelled and solidified our decision to submit a proposal for the editorship five years ago was our previous experience of working with Sofia Villenas, who served as the President of AESA in 2012 (Villenas, 2015). Sofia has been extremely generous in her mentorships of us since our graduate school years. Throughout our academic career, as US-trained academics who identify as scholars of color and who are from bi-lingual, global/local communities, and who have maintained our ties with the Global South, none of us felt that we could claim particular affiliations through established, US-centric categories of differences. In addition to Sofia, and especially during our untenured years, we were more than grateful of scholars who were our early supporters and mentors and who helped us negotiate the