Abstract:Several of the contributions to the Lynch, et al. (2016) special issue make the claim that conversation-analytic research into epistemics is "routinely crafted at the expense of actual, produced and constitutive detail, and what that detail may show us" (Macbeth and Wong, 2016: 585-6). Here we seek to address the inappositeness of this critique by tracing precisely how it is that recognisable actions emerge from distinct practices of interaction. We begin by reviewing some of the foundational tenets of conver… Show more
“…We first selected the utterances holding the verb 'know', together with the personal pronouns I, you (singular) and we, in all possible, positive conjugations. This enabled us to compile three sub-collections (Clift and Raymond 2018;Mazeland 2006) of utterances, 'I know', 'you know' and 'we know', that were subsequently analysed in terms of linguistic formatting, turn placement (turn-initial, turn-medial, turn-final, as a separate turn; Kärkkäinen 2003), sequential position (Schegloff 2007), and the uptake by co-participants (Enfield and Sidnell 2017). In this paper, the notion practice refers to the verbal, vocal, bodily, or material resources that form and accomplish an action, and actions are what participants do in interaction (e.g.…”
This paper discusses how primary school students, who are writing together in the context of inquiry learning, explicitly orient to knowing of oneself and others within the peer group. Using Conversation Analysis, we disclose the conversational functions of assertions holding 'I know', 'you know' and 'we know'. First, students position themselves as knowledgeable, to (i) express a preannouncement of a proposal, (ii) respond to a request for information and (iii) reinforce an assertion with use of an evidential. Second, students claim equal epistemic access, as a response to an action that conveys epistemic authority of a peer. Third, students indicate shared knowledge with other participants, to (i) pursue agreement, (ii) check the epistemic status of a co-participant, (iii) reject a proposal for grounds of relevance and (iv) mark shared, newfound knowledge. The different practices are discussed in terms of epistemics in conversation and dialogic writing.
“…We first selected the utterances holding the verb 'know', together with the personal pronouns I, you (singular) and we, in all possible, positive conjugations. This enabled us to compile three sub-collections (Clift and Raymond 2018;Mazeland 2006) of utterances, 'I know', 'you know' and 'we know', that were subsequently analysed in terms of linguistic formatting, turn placement (turn-initial, turn-medial, turn-final, as a separate turn; Kärkkäinen 2003), sequential position (Schegloff 2007), and the uptake by co-participants (Enfield and Sidnell 2017). In this paper, the notion practice refers to the verbal, vocal, bodily, or material resources that form and accomplish an action, and actions are what participants do in interaction (e.g.…”
This paper discusses how primary school students, who are writing together in the context of inquiry learning, explicitly orient to knowing of oneself and others within the peer group. Using Conversation Analysis, we disclose the conversational functions of assertions holding 'I know', 'you know' and 'we know'. First, students position themselves as knowledgeable, to (i) express a preannouncement of a proposal, (ii) respond to a request for information and (iii) reinforce an assertion with use of an evidential. Second, students claim equal epistemic access, as a response to an action that conveys epistemic authority of a peer. Third, students indicate shared knowledge with other participants, to (i) pursue agreement, (ii) check the epistemic status of a co-participant, (iii) reject a proposal for grounds of relevance and (iv) mark shared, newfound knowledge. The different practices are discussed in terms of epistemics in conversation and dialogic writing.
“…Moreover, we have elected to take a single-case analysis approach, in which findings from previous collections-based analyses of interactional phenomena are brought to bear on the examination of a single interaction (cf. Clift and Raymond 2018). Such an analysis, in Schegloff (1987, p. 101) words, has as its goal to "assess the capacity of [CA as an] analytic enterprise" by applying past results to new data.…”
During language acquisition, sighted children have immediate and temporally stable access to the ‘gestalt’ of an object, including particular features that suggest its categorization as part of a class of objects. Blind children, however, must effectively and productively constitute the whole object from its constitutive parts in order to categorize them. While prior studies have suggested that varied experience and appropriate sensory access can contribute to this process, little attention has been given to how this is accomplished. The present study aims to address this issue by using conversation analysis to explore embodied understanding and categorization work between a 26-month-old congenitally blind child and her sighted mother as they play with various animal toys. Here we provide an analysis of a segment involving a particular toy (a cow plush), and ask two questions: (1) During play, how does Mother scaffold embodied routines for the identification of criterial information about a category, and (2) How is knowledge of varied exemplars, not directly accessible within the current activity, then made available to the child? Detailed examination of the linguistic and embodied practices employed by this mother–child dyad provides a concrete example of how non-visual modalities help scaffold the learning of categorization techniques, as well as illustrates the import that the examination of naturally occurring social interaction can have for theories of language and embodied cognition.
“…Repair is a particularly powerful tool that conversation analysts often use to detect normative associations, as participants are willing to halt the progressivity of the interaction – that is, the forward‐moving trajectory of the talk (Schegloff ) – in order to ‘fix’ something that they deem relevantly fixable (see, e.g., Jefferson ). This allows the analyst to form a hypothesis as to why the participant(s) considered such a fix to be relevant, a hypothesis that is then empirically testable by situating the particular case within a collection of cases (Clift and Raymond ).…”
Section: Orienting To Dialect Divergencementioning
The present study seeks to illustrate how the theory and method of conversation analysis (CA) can be used to begin to unpack the notion of ‘contact’ in contact linguistics research. After reviewing language and dialect contact as they are traditionally conceptualized, we describe an additional set of questions inspired by CA's fundamental concern with relevance and accountability. It is argued that, by analyzing the structure and design of turn‐by‐turn talk in situations of dialect contact, we are able to investigate how co‐participants themselves go about carving out the boundaries of their respective dialects, how they can link those dialects to social identities, and how those social identities can become ‘procedurally consequential’ for the design of subsequent talk between the interlocutors. It is ultimately hypothesized that relevance and accountability at the micro‐interactional level may provide new insight into the moment‐by‐moment mechanisms that bring about the comparatively more macro‐level outcomes of dialect contact (e.g. leveling, koineization, etc.) that have been previously identified in contact linguistics research.
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