2012
DOI: 10.1179/1521538512z.0000000004
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Acting Out Reform: Theater and Village in the Republican Rural Reconstruction Movement

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“…While the Nationalist government preserved some ideals of the extended family to strengthen the link between state and individual after consolidating power in 1927 (Glosser, 2003: 99), the 1930s were a time when local leadership of village communities was, as identified by Huang (1985: 275–91), at odds with the increasing importance of the state. The growing tension between localities and the state, according to Merkel-Hess (2012: 179), caught the attention of the MEM reformers. As part of their response, they launched theater reform projects aiming to preserve the cultural and social cohesion of rural society by presenting it as a “necessary building block for national salvation.” Unlike the MEM’s attempts, Nü xing created a gendered idea of rural citizenship through domesticity and Christianity.…”
Section: Christian Women Nü Xing and Home Reform In China’s Countrysi...mentioning
confidence: 99%
“…While the Nationalist government preserved some ideals of the extended family to strengthen the link between state and individual after consolidating power in 1927 (Glosser, 2003: 99), the 1930s were a time when local leadership of village communities was, as identified by Huang (1985: 275–91), at odds with the increasing importance of the state. The growing tension between localities and the state, according to Merkel-Hess (2012: 179), caught the attention of the MEM reformers. As part of their response, they launched theater reform projects aiming to preserve the cultural and social cohesion of rural society by presenting it as a “necessary building block for national salvation.” Unlike the MEM’s attempts, Nü xing created a gendered idea of rural citizenship through domesticity and Christianity.…”
Section: Christian Women Nü Xing and Home Reform In China’s Countrysi...mentioning
confidence: 99%