1951
DOI: 10.1086/290789
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Act and Person in Argument

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Cited by 26 publications
(18 citation statements)
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“…These conceptual topics (i.e. topoi ), associated with the concepts of act and person, play a central role in the rhetorical theory of argumentation (Jonsen and Toulmin, 1988; Leff, 1983: 24–25; Perelman and Olbrechts-Tyteca, 1951, 2000/ 1969: 293–321). The evaluation of acts and the person doing these acts can be seen as a pair of claim and reason forming an enthymeme, that is, a rhetorical figure in which any idea is connected with reasons for believing it through the rhetorical practices of a community (see Walker, 1994).…”
Section: Introductionmentioning
confidence: 99%
“…These conceptual topics (i.e. topoi ), associated with the concepts of act and person, play a central role in the rhetorical theory of argumentation (Jonsen and Toulmin, 1988; Leff, 1983: 24–25; Perelman and Olbrechts-Tyteca, 1951, 2000/ 1969: 293–321). The evaluation of acts and the person doing these acts can be seen as a pair of claim and reason forming an enthymeme, that is, a rhetorical figure in which any idea is connected with reasons for believing it through the rhetorical practices of a community (see Walker, 1994).…”
Section: Introductionmentioning
confidence: 99%
“…the good; for everything aims at the good. (Aristotle Topics, These types of evaluative premises are culture-dependent reasons for classifying something as desirable or not (Perelman and Olbrechts-Tyteca 1951), and-just like other types of classifications-can be grounded on the definitions of evaluative predicates (what is good, desirable, dangerous, etc. see Vendler 1963;von Wright 1963) or stereotypes, and thus be more or less defeasible.…”
Section: Resultsmentioning
confidence: 99%
“…The second step leads from a classification of a state of affairs to a value judgment (where values are considered as culture-dependent reasons for classifying something as desirable or not: see Aristotle, Rhetoric, 1363b 1-5; Topics, 115b 19 -27; Capone 2010; Hare, 1963, p. 24;Perelman & Olbrechts-Tyteca, 1951). For instance, if a man willingly ruins his own country, he will be classified as "evil" or "contemptible," while someone who fights to improve it will be classified as "honorable."…”
Section: The Argumentative Structure Of Value Judgmentsmentioning
confidence: 99%