The platform will undergo maintenance on Sep 14 at about 9:30 AM EST and will be unavailable for approximately 1 hour.
The Philistines and Other “Sea Peoples” in Text and Archaeology
DOI: 10.2307/j.ctt46n483.4
|View full text |Cite
|
Sign up to set email alerts
|

Acknowledgments

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
4
1

Citation Types

0
6
0

Publication Types

Select...
2

Relationship

1
1

Authors

Journals

citations
Cited by 2 publications
(6 citation statements)
references
References 0 publications
0
6
0
Order By: Relevance
“…1140 BC. Cultural segragation of the early foreigners is partially supported by the historical reference of the Papyrus Harris I of Ramesses III, that mentions the relocation of the foreign identities in Egyptian strongholds (Killebrew and Lehmann 2013), although recently criticized (Ben-Dor Evian 2017). The discrepency in time between Ramesses III and the first appearance of Agean-like pottery, and the longue durée process of integrating foreign styles with local pottery styles reflects the complex nature of migration processes, that is over-simplified in historical documentations (Yasur-Landau 2007; Knapp and Manning 2016).…”
Section: Discussionmentioning
confidence: 99%
See 3 more Smart Citations
“…1140 BC. Cultural segragation of the early foreigners is partially supported by the historical reference of the Papyrus Harris I of Ramesses III, that mentions the relocation of the foreign identities in Egyptian strongholds (Killebrew and Lehmann 2013), although recently criticized (Ben-Dor Evian 2017). The discrepency in time between Ramesses III and the first appearance of Agean-like pottery, and the longue durée process of integrating foreign styles with local pottery styles reflects the complex nature of migration processes, that is over-simplified in historical documentations (Yasur-Landau 2007; Knapp and Manning 2016).…”
Section: Discussionmentioning
confidence: 99%
“…During the end of the 2nd millennium BC in the Eastern Mediterranean the social and political organization changed, resulting in weakening of the Hittite and Egyptian empires, and Aegean centers. During this period, according to some scholars, foreign groups of people settled along the coastlines of the Levant, which resulted in the appearance of new material culture, locally produced, and associated typologically to Aegean styles (Dothan 1982; Ben-Shlomo et al 2008; Faust and Lev-Tov 2011; Hitchcock and Maeir 2013; Killebrew and Lehmann 2013; Maeir et al 2013). Other scholars propose cultural exchange rather than migration to explain the appearance of new material culture (Sherratt 2013).…”
Section: Introductionmentioning
confidence: 99%
See 2 more Smart Citations
“…A similar preconception is the expectation that sites in the same general area should give similar results—archaeology is a lot more complicated than that. Several examples of this complexity can be given: (1) there is a lack of any cultural interaction between the neighboring Egyptian and Philistine sites, Tel Mor V and Ashdod XIII, both dated to the beginning of the first half of the 12th century BC (Killebrew 2013); (2) another example is that there is a 60-yr difference in the Modeled LB-IA transition dates between two areas within the same site (Megiddo); (3) a third example is that the final LB destruction at Hazor dates to about 1250 BC and the final LB destruction at Megiddo dates to about 1100 BC, even though both sites are in the same general geographical area. Thus, the assumption on which Finkelstein arrives at the conclusion that one of our results must be wrong is hard to accept.…”
Section: Introduction and Discussionmentioning
confidence: 99%