Accusations of Islamophobia and Radicalism Against Muslim Women in Hijab in Indonesia: A Bibliometric Analysis

Tamami, Fauziyah; Rahmawati, Siti; Maksum, Muhammad Nur Rochim; Apriantoro, Muhamad Subhi; Muchammad Taufiq Affandi,; Shaifurrokhman Mahfudz,

doi:10.23917/mier.v1i2.3023

Cited by 3 publications

(1 citation statement)

References 19 publications

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“…Al-Maidah: 77). These verses of the Qur'an are a form of legitimacy that Muslims are commanded to be moderate (Mahmudulhassan et al, 2023;Muhtar Arifin Sholeh et al, 2023;Tamami et al, 2023;Wiranto et al, 2023).…”

Section: Introductionmentioning

confidence: 99%

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

Nurrohim,

Setiawan,

Sweta

et al. 2024

Intl. J. Rel.

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This study aims to discuss Islamic moderation with a comparative study of Tafsir An-nur, and the Ministry of Religious Affairs (MORA). The method used in this study is qualitative with library research methods by looking for sources from written materials. The result of this study is that Islamic moderation is a school of Islamic thought that prioritizes moderate views and attitudes (al-tawassut), fair (al-adl), tolerance (al-tasamuh) not excessive (al-ghulu aw al-ifrat), not narrowing (al-tafrit), prioritizing goodness (al-khairiyah) and balanced (al-tawazun) and proportional (al-i'tidal) in religion. The verses of Islamic moderation both in the tafsir of An-Nur and the Tafsir of the Ministry of Religious Affairs (Kemenag RI) have many similarities in their interpretation. The meaning of ummatan wasatan has the meaning of middle people (moderate), balanced people, and not people who live excessively in religion (extreme). This study examines the concept of Islamic moderation in Indonesia by comparing Tafsir An-Nur and Tafsir of the Ministry of Religion (Kemenag). The novelty of this study lies in its comparative approach to two widely used interpretations in Indonesia, each of which reflects a different perspective in understanding and implementing Islamic moderation values. The originality of this study is realized through an in-depth analysis that reveals the differences and similarities between the two interpretations in the context of moderation, which has not been widely explored in previous studies. The implication of this study is to provide a more comprehensive view of how Islamic moderation can be applied in daily life in Indonesia, as well as to provide recommendations to the government and educational institutions in developing more inclusive teaching materials that align with the spirit of Islamic moderation. The results of this research are expected to strengthen the government's efforts in promoting religious moderation and supporting the creation of a harmonious and tolerant society.

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Section: Introductionmentioning

confidence: 99%

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

Nurrohim,

Setiawan,

Sweta

et al. 2024

Intl. J. Rel.

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Islamophobia and Communism: Perpetual Prejudice in Contemporary Indonesia

Waston,

Wiranto,

Ali

et al. 2024

RGSA

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Purpose: This study aims to explain the relationship between Islamophobia and the issue of Communism in Indonesia today. Methods: This research is a type of Data collecting was carried out on the mass media and social media and a literature review to discover this; then, the analysis was carried out using a philosophical approach. Results and Conclusion: This study found that the government policies that were seen opposing Islamism aspirations were considered a form of Islamophobia. The tendency of Islamophobia is resulted from the government and the winning party's closeness to China, especially the Chinese Communist Party, which results in the chaos of the law and efforts to reduce the ideology of the Pancasila (Five Principles). This condition presents a classic contestation between Islamism and Communism in the socio-political realm of contemporary Indonesia. In the contestation, Islamophobia continued in the form of negative imagery of Islam, Arabic, and Islamic politics. The response of Islamic groups to this condition is the strengthening of Islamism under the pretext of defending the state ideology. Research implications: The Development of Islamophobia: This research can provide insight into how Islamophobia develops and is maintained in the Indonesian context, which can provide a better understanding of its root causes and potential consequences in society. Impact on Interreligious and Interthought Relations: The implications of this research may go beyond political issues and touch aspects of interreligious and interthought relations in Indonesia. This can strengthen or weaken social relations between different groups. Public Policy: This study can provide a basis for the development of better public policy in addressing issues related to Islamophobia and society's understanding of communism. Policies created based on this research can be aimed at promoting tolerance and social justice. Further Research: This research may spark interest in further research on the same or related topics. Follow-up studies could dig deeper into the specific aspects revealed in this research or broaden the scope to understand a broader phenomenon. Global Influence: The implications of this research are not only limited to Indonesia, but can also provide valuable insight into how the phenomenon of Islamophobia and the stigma against communism is developing at the global level. This can help in understanding the impact of globalization and interconnectivity in spreading ideologies and perceptions. Originality/value: Insights into Political Dynamics: Through its examination of the perpetuation of prejudice, the research offers valuable insights into the political dynamics of contemporary Indonesia. By uncovering how certain narratives and ideologies are utilized and perpetuated for political purposes, the study provides a critical perspective on power dynamics and manipulation within the Indonesian contex

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Religiosity to Minimize Violence: A Study of Solo Indonesian Society

Waston,

Muthoifin,

Amini

et al. 2024

RGSA

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Purpose: This study aimed to explore whether religiosity was associated with reduced violence in a representative sample of the population of the Solo community in Indonesia. Methods: This cross-sectional observational study was conducted through face-to-face interviews between 2020 and 2024, involving 100 people aged 25 years and older. The survey included indicators of religiosity (religiosity and importance of religion), violence (involvement in fights, domestic violence, and police detention), depression, social support, and alcohol dependence. We use logistic regression models and mediation analysis. In the analysis of the total sample, after adjustment, religious attitudes were negatively associated with reduced involvement in fights and fewer police arrests, whereas the importance of religion was only associated with fewer fights. Results and Conclusion: These findings suggest that Solo's religiosity appears to be an important factor associated with low levels of violence in this nationally representative survey, and alcohol dependence appears to mediate this relationship. These findings should be examined by the Minister of Religion, Education, and Health. Research implications: This research implies that the concept of religiosity can be used as a measure to minimize violence in Solo and Indonesia. Originality/value: The originality of the research lies in the function of religiosity to minimize violence that this study conducted in a Solo society.

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Accusations of Islamophobia and Radicalism Against Muslim Women in Hijab in Indonesia: A Bibliometric Analysis

Cited by 3 publications

References 19 publications

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

Islamophobia and Communism: Perpetual Prejudice in Contemporary Indonesia

Religiosity to Minimize Violence: A Study of Solo Indonesian Society

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