“…However, only around 4to 5 percent of Mpondo were Christians when Hunter worked there in the 1930s (Hunter, 1936: 349), whereas 88 percent of Cagubans were Christians when Kuckertz did fieldwork (Kuckertz, 1983/84: 114). Evidence from other parts of Africa indicates that conversion to Christianity co-incides with changes in the nature of co-operative work for example, Worby, 1999;Charsley, 1976;Mayer, 1951;Wilson, et aI., 1952) partly because of the prohibition on beer drinking that often goes with conversion. And in Pondoland , Hunter pointed out that although amalima work parties were 'very extensively used' in more conservative districts (1936: 90), with virtually every homestead having at least once a year, mainly for the first weeding, Christians or 'dressed' people held amalima infrequently, partly to avoid beer-drinking, partly (in Hunter's opinion) because they were ' more industrious' and attempted to maximise production, that is, they were more driven by utilitarian interests (ibid : 91).…”