2015
DOI: 10.5700/rausp1185
|View full text |Cite
|
Sign up to set email alerts
|

A vaidade impulsiona o consumo de cosméticos e de procedimentos estéticos cirúrgicos nas mulheres? Uma investigação exploratória

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
4
1

Citation Types

1
6
0
16

Year Published

2018
2018
2024
2024

Publication Types

Select...
6
1

Relationship

0
7

Authors

Journals

citations
Cited by 30 publications
(29 citation statements)
references
References 51 publications
1
6
0
16
Order By: Relevance
“…Before being established as something measurable, however, vanity was already present in other disciplines, such as philosophy and sociology (Netemeyer et al 1995), and some religious groups throughout history had even taken a stand on how much vanity would or would not be desirable. In Catholicism, for instance, excessive worship of the body and of one's own qualities is considered a sin, something that keeps man from pursuing a virtuous life and therefore should be avoided (Strehlau et al 2015). Along this same line, a dictionary search reveals that the word vanity carries references to what is vain, futile, and worthless (Houaiss 2002) but may acquire a positive connotation at times, such as when used to refer to healthy self-care (Strehlau et al 2015).…”
Section: Introductionmentioning
confidence: 99%
See 1 more Smart Citation
“…Before being established as something measurable, however, vanity was already present in other disciplines, such as philosophy and sociology (Netemeyer et al 1995), and some religious groups throughout history had even taken a stand on how much vanity would or would not be desirable. In Catholicism, for instance, excessive worship of the body and of one's own qualities is considered a sin, something that keeps man from pursuing a virtuous life and therefore should be avoided (Strehlau et al 2015). Along this same line, a dictionary search reveals that the word vanity carries references to what is vain, futile, and worthless (Houaiss 2002) but may acquire a positive connotation at times, such as when used to refer to healthy self-care (Strehlau et al 2015).…”
Section: Introductionmentioning
confidence: 99%
“…In Catholicism, for instance, excessive worship of the body and of one's own qualities is considered a sin, something that keeps man from pursuing a virtuous life and therefore should be avoided (Strehlau et al 2015). Along this same line, a dictionary search reveals that the word vanity carries references to what is vain, futile, and worthless (Houaiss 2002) but may acquire a positive connotation at times, such as when used to refer to healthy self-care (Strehlau et al 2015).…”
Section: Introductionmentioning
confidence: 99%
“…Pessoas vaidosas costumam a se enquadrar em um padrão estético de alta autoestima, autovalorização, bem-estar. Entretanto, o modelo de beleza ideal cria emboscadas para pessoas menos vaidosas, deixando-as insatisfeitas e deprimidas com a própria aparência, tendo como consequência uma baixa autoestima (2) .…”
Section: A Ditadura Da Belezaunclassified
“…Vide http://decs.bvs.br. a frequência dos cuidados com a aparência, como modo de aumentar a satisfação do indivíduo consigo mesmo (1,2) .…”
Section: Introductionunclassified
“…Estudos no campo psicossocial tem se debruçado sobre a temática da beleza física. Tais produções são verificadas por meio de livros e artigos retóricos (Eco, 2012;Duarte Junior, 1991;Goetz, 2013;Etcoff, 1992;Roseiro, Rodrigues, & Alvim, 2018), ou artigos empíricos, com grupos específicos (Livramento, Hor-Meyll, & Pêssoa, 2013;Silva & Porpino, 2013); diferenças entre sexo (Fontes, Borelli, & Casotti, 2012;Strehlau, Claro, & Neto, 2015); ciclo vital, com estudos com população infantil (Carvalho & Serpa, 2014;Ponte, 2018;Simili & Souza, 2016), adolescente (Bravo & Domingues, 2018;Gomes & Caramaschi, 2007) e idoso (Fin, Portella, & Scortegagna, 2017); e contextos diversos, como ambiente laboral (Grisci, Deus, Rech, Rodrigues, & Gois, 2015), concursos de beleza (Carvalho & Serpa, 2014); meios de comunicação (Nascimento, Próchno, & Silva, 2012;Souza, Oliveira, Nascimento, & Carvalho, 2013), ambiente virtual (Zanetti, Moiolli, Schiavon, Rebustini, & Machado, 2012), relacionamentos amorosos (Schlösser, Camargo, & Teixeira, 2015;Schlösser & Camargo, 2015b), dentre outros.…”
Section: Introductionunclassified