A Transcendental Symbol: Metaphysical Dimension of Peo Jawawawo – An Instrument for the Development of National Unity

Ndona, Yakobus; Gultom, Johannes Jefria; Mukmin, Budi Ali; Wahyudi, Arief

doi:10.5220/0009494803140318

Cited by 2 publications

(7 citation statements)

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“…Various forms of politeness, virtue, and virtue in traditional tribes are often based on the will of the divine. Imanuel Kant said that God is the basis for building morality [5]. The same thought was also conveyed by Paul Tillich, a modern philosopher and theologian.…”

Section: Introductionmentioning

confidence: 82%

“…Debate Kese-Kase was at the top of the upper world. The position at the peak describes the height that extends beyond the entire cosmos [24].…”

Section: Caban Symbolismmentioning

confidence: 99%

“…The same realisation occurs in modern people. Spinosa, one of the modern philosophers, said that God is the basic substance, which is the source of all that exists and the foundation of existence [5]. Many tribes place divinity, or the "Transcendent," as the basis for building morality.…”

Section: Introductionmentioning

confidence: 99%

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Debata Kase-Kase as The Foundation for The Existence of The Pakpak Community

Ndona¹,

Habehaan²,

Tampubolon³

et al. 2022

Proceedings of the 4th International Conference on Innovation in Education, Science and Culture, ICIESC 2022, 11 October 2022,

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This article talks about Debata Kase-kase, the result of field research on the highest divinity on which the existence of the Pakpak community is based. The Pakpak people, like most of the world's people, place divinity at the foundation of their existence. This truth is reflected in various rituals and symbols in the Pakpak culture, which document the experience of the revelatory Pakpak ancestors in reality. The research uses a qualitative approach. Data was collected through interviews with traditional leaders as well as indepth observations of traditional rituals and symbolic objects in the Pakpak community. The collected data was analysed using the circle pattern of Paul Rocoer's philosophical hermeneutics. The results of data analysis show that the Pakpak people believe that the entire cosmos is surrounded by divine power. These forces are centred on a single power, Debata Kase-kase, as the supreme divinity and therefore the foundation of existence. Pakpak's traditional beliefs can be classified as natural monism.

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Section: Introductionmentioning

confidence: 82%

“…Debate Kese-Kase was at the top of the upper world. The position at the peak describes the height that extends beyond the entire cosmos [24].…”

Section: Caban Symbolismmentioning

confidence: 99%

See 1 more Smart Citation

Debata Kase-Kase as The Foundation for The Existence of The Pakpak Community

Ndona¹,

Habehaan²,

Tampubolon³

et al. 2022

Proceedings of the 4th International Conference on Innovation in Education, Science and Culture, ICIESC 2022, 11 October 2022,

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“…14 The term habonaron do bona refers to the story of the giant nanggordaha bird. It illustrates the will to perpetuate habonaron do bona by involving something with a divine dimension; 15 Therefore, it becomes an indication of the vital position of this cultural element in the life of the Simalungun community.…”

Section: Habonaron Do Bona and Nanggodaha Birdmentioning

confidence: 99%

“…Every element in society must place itself according to its respective positions to ensure public order. 52 Any deviation is considered to disturb the order and destroy the sacred cosmos. 53 Habonaron, in a traditional society that upholds social order, can always be said to see it as harmony with the social order.…”

Section: Corruption Educationmentioning

confidence: 99%

“Habonaron Do Bona”: Simalungun Community Values Philosophy and Inspiration for Anti-Corruption Education in Indonesia

Ndona¹,

Siagian

Ginting

2021

Journal of Islamic Studies

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The writing aims to reveal the wealth of values in the philosophy of habonaron do bona and find inspiration for anti-corruption education in Indonesia. In order to approach this problem, the research uses Max Scheler's axiological thinking as the primary reference. The study took data through interviews with Simalungun community leaders in the Seribu Dolok area, Simalungun Regency. The collected data were analyzed using philosophical hermeneutics: vertehen, translation, and interpretation. The interpretation movement uses Paul Recouer's hermeneutic circle pattern. The results of data analysis show that habonaron do bona has primary values that are structured like the structure of Max Scheler's values. Habonaron do Bona, both related to primary values and values education patterns, can be implemented for anti-corruption education in Indonesia.

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A Transcendental Symbol: Metaphysical Dimension of Peo Jawawawo – An Instrument for the Development of National Unity

Cited by 2 publications

References 0 publications

Debata Kase-Kase as The Foundation for The Existence of The Pakpak Community

Debata Kase-Kase as The Foundation for The Existence of The Pakpak Community

“Habonaron Do Bona”: Simalungun Community Values Philosophy and Inspiration for Anti-Corruption Education in Indonesia

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