2021
DOI: 10.1080/1462169x.2021.1991286
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A synagogue, a well, a mikveh and a stele: ethnographic notes on Bragança´s Jewish heritage

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“…2 By giving this seldom-heard group of heritage makers and users a voice, this study fills a gap in the discourse on the formation and interpretation of Jewish religious heritage (Ariese 2022 ; Paine 2019 ). A few exceptions are David Clark’s ( 2014 ) work on ‘performing community’ in Italian Jewish spaces and Pignatelli’s ( 2021 ) ethnographic study on the divergent involvement of official agents and local Jews in Jewish cultural heritage formation in Bragança, Portugal. Cyril Isnart ( 2023 ) applies the lens of the ‘religious heritage complex’ (Isnart and Cerezales 2020 ) to the treatment of Hebrew epigraphy at Tomar synagogue museum in Portugal, to illustrate how it serves simultaneously as tangible heritage object and ritual spiritual device.…”
Section: Introductionmentioning
confidence: 99%
“…2 By giving this seldom-heard group of heritage makers and users a voice, this study fills a gap in the discourse on the formation and interpretation of Jewish religious heritage (Ariese 2022 ; Paine 2019 ). A few exceptions are David Clark’s ( 2014 ) work on ‘performing community’ in Italian Jewish spaces and Pignatelli’s ( 2021 ) ethnographic study on the divergent involvement of official agents and local Jews in Jewish cultural heritage formation in Bragança, Portugal. Cyril Isnart ( 2023 ) applies the lens of the ‘religious heritage complex’ (Isnart and Cerezales 2020 ) to the treatment of Hebrew epigraphy at Tomar synagogue museum in Portugal, to illustrate how it serves simultaneously as tangible heritage object and ritual spiritual device.…”
Section: Introductionmentioning
confidence: 99%