Abstract:Neuroscientists and philosophers, among others, have long questioned the contribution of bodily experience to the constitution of self-consciousness. Contemporary research answers this question by focusing on the notions of sense of agency and/or sense of ownership. Recently, however, it has been proposed that the bodily self might also be rooted in bodily motor experience, that is, in the experience of oneself as instantiating a bodily structure that enables a specific range of actions. In the current fMRI st… Show more
“…Implicit and explicit recognition of the bodily self dissociate: only implicit recognition of the bodily self, mapped in motor terms, facilitates implicit bodily self processing. A subsequent fMRI study [55] based on a similar hand mental rotation task showed that a bilateral cortical network formed by the supplementary and pre-supplementary motor areas, the anterior insula and the occipital cortex activated during processing of participants' own hands. Furthermore, the contralateral ventral premotor cortex was uniquely and specifically activated during the mental rotation of participants' own dominant hand.…”
Section: From the Bodily Self To Intersubjectivitymentioning
This article addresses basic aspects of social cognition focusing on the pivotal role played by the lived body in the constitution of our experience of others. It is suggested that before studying intersubjectivity we should better qualify the notion of the self. A minimal notion of the self, the bodily self, defined in terms of its motor potentialities, is proposed. The discovery of mirror mechanisms for action, emotions and sensations led to the proposal of an embodied approach to intersubjectivity-embodied simulation (ES) theory. ES and the related notion of neural reuse provide a new empirically based perspective on intersubjectivity, viewed first and foremost as intercorporeality. ES challenges the notion that folk psychology is the sole account of interpersonal understanding. ES is discussed within a second-person perspective on mindreading.
“…Implicit and explicit recognition of the bodily self dissociate: only implicit recognition of the bodily self, mapped in motor terms, facilitates implicit bodily self processing. A subsequent fMRI study [55] based on a similar hand mental rotation task showed that a bilateral cortical network formed by the supplementary and pre-supplementary motor areas, the anterior insula and the occipital cortex activated during processing of participants' own hands. Furthermore, the contralateral ventral premotor cortex was uniquely and specifically activated during the mental rotation of participants' own dominant hand.…”
Section: From the Bodily Self To Intersubjectivitymentioning
This article addresses basic aspects of social cognition focusing on the pivotal role played by the lived body in the constitution of our experience of others. It is suggested that before studying intersubjectivity we should better qualify the notion of the self. A minimal notion of the self, the bodily self, defined in terms of its motor potentialities, is proposed. The discovery of mirror mechanisms for action, emotions and sensations led to the proposal of an embodied approach to intersubjectivity-embodied simulation (ES) theory. ES and the related notion of neural reuse provide a new empirically based perspective on intersubjectivity, viewed first and foremost as intercorporeality. ES challenges the notion that folk psychology is the sole account of interpersonal understanding. ES is discussed within a second-person perspective on mindreading.
“…A subsequent fMRI study by Ferri et al [31] using a similar hand mental rotation task demonstrated that a bilateral cortical network formed by the supplementary and presupplementary motor areas, the anterior insula and the occipital cortex was activated during processing of participants' own hands. Furthermore, the contralateral ventral premotor cortex (vPMC) was uniquely and specifically activated during mental rotation of participants' own dominant hands.…”
Section: The Motor Roots Of the Minimal Bodily Selfmentioning
confidence: 99%
“…As shown in the previous section, the human vPMC is activated during the implicit processing of one's own hand [31]. Given that the vPMC appears to be hypofunctional as well as negatively correlated with self-experience disturbances in schizophrenia [55], and since it has been demonstrated that patients show a defective implicit sense of their bodily self [53], we hypothesize that the defective anticipatory touch displayed by schizophrenic patients as demonstrated by the study of Ferri et al [56] might share the same premotor origin [64].…”
Section: Bodily Self and Schizophrenia: Loss Of Implicit Self-knowledmentioning
In the present paper, we review the recent empirical evidence on the neurobiological basis of a minimal notion of the self, the bodily self. We show the relationship between the body, its motor potentialities and the notion of minimal self. We argue that this approach can shed new light onto self-disturbances and social deficits characterizing schizophrenia. We discuss our approach with other views on the neural correlates of self-disturbances in schizophrenia and propose that cognitive neuroscience can today address the classical topics of psychopathology by adding a new level of description, finally enabling the correlation between the first-person experiential aspects of psychiatric diseases and their neurobiological roots.
“…In a subsequent fMRI study [27], we tested the hypothesis that the sensorimotor system plays a pivotal role in the implicit self/other distinction during the laterality judgment task. We highlighted a neural network for the general representation of the bodily self encompassing the supplementary and presupplementary motor areas, the anterior insula, and the occipital cortex, bilaterally.…”
Section: Minimal Self and Bodily Self: Looking For The Basic Experienmentioning
Karl Jaspers laid the foundations of contemporary psychopathology. Among Jaspers' contributions was his powerful vision of psychiatry as a crucial way to shed light on the human condition and existence by integrating the scientific study of psychic diseases with a theoretical approach focused on human experience. This perspective should be revitalized. In the present paper we start from the role Jaspers assigns to the body when discussing the notion of âpersonalization'. We explore the relationship between a minimal notion of the self, the âbodily self', and its potentiality for movement - the self's âpower for action'. Based on recent empirical evidence, we then propose a connection between the implicit bodily self-experience and important psychopathological aspects of schizophrenia by showing that schizophrenic patients exhibit a disruption of implicit bodily self-knowledge. We propose that the bodily nature of the implicitly experiencing self might enable the continuum of experience along which all visions of the world are located - both in healthy and psychotic individuals. The power for action might provide the possibility to give form to the bodily presence characterizing in the first place our being selves.
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