“…Janna Thompson considered anthropocentrism to be inevitable and any attempt to disengage value from human valuers to be incoherent, but, following Marcuse, she argued for an enlightened anthropocentrism, according to which a way of social life premised on appreciation for and receptivity to the joy and, as Marcuse put it, the 'erotic energy' of nature would be conducive to harmony and creativity in society and hence to human fulfilment. The psychology that led to the domination of nature was, from this point of view, indicative of a larger political psychology of domination, and was therefore ultimately opposed to human welfare (Thompson 1983(Thompson , 1990). More sceptical even than Thompson concerning the prospects for a new environmental ethic was John McCloskey.…”