2013
DOI: 10.1093/crj/clt006
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A reformed classical pedagogy

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“…The ambiguity of who is responsible for this dialogue, reader or practitioner, is not always noted in other discussions of the topic. For example, in her account of implementing aspects of reception studies in classical pedagogy at a university level, Friedman seems to see ‘the transhistorical’ as something done by the reader: students are encouraged to ‘read backward and forward’ (Hardwick, 2003) for themselves, rather than to look for instances of this in others’ work which engage them in a significant dialogue with antiquity (Friedman, 2013, p.236).…”
Section: Literature Reviewmentioning
confidence: 99%
“…The ambiguity of who is responsible for this dialogue, reader or practitioner, is not always noted in other discussions of the topic. For example, in her account of implementing aspects of reception studies in classical pedagogy at a university level, Friedman seems to see ‘the transhistorical’ as something done by the reader: students are encouraged to ‘read backward and forward’ (Hardwick, 2003) for themselves, rather than to look for instances of this in others’ work which engage them in a significant dialogue with antiquity (Friedman, 2013, p.236).…”
Section: Literature Reviewmentioning
confidence: 99%