2015
DOI: 10.5380/dma.v35i0.40537
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A rede sociotécnica na relação entre ribeirinhos e onças (Panthera onca e Puma concolor) nas Reservas de Desenvolvimento Sustentável Amanã e Mamirauá no Amazonas

Abstract: RESUMO:Estudos conduzidos por cientistas naturais sobre a relação entre fauna silvestre e populações tradicionais muitas vezes não apontam a assimetria e as controvérsias inerentes ao tema, principalmente quando tratam da fauna carismática. O embate entre modos tradicionais de lidar com os problemas advindos da convivência com onças e o empenho em conservar esses animais está se dando em uma arena onde o diálogo é falho. O objetivo do artigo foi apresentar a rede sociotécnica desse conflito. Ao assumir a Teori… Show more

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Cited by 3 publications
(3 citation statements)
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“…They have not only provided food, but have also been used in the creation of artifacts, for transportation, as a source of beauty and inspiration, and as symbols of gods in religious rituals (Ripple and Perrine, 1999;Alves et al, 2012). Some species, such as felines, are hunted and killed because they represent risks to human life or domestic livestock, while others, such as rodents and some species of medium-sized mammals, pose a threat to crops (Treves et al, 2006;Mendonça et al, 2011;Macedo et al, 2015). This ambiguity in the interaction between human and animals is common in many cultures and depends on the species involved (Antonites and Odendaal, 2004;Alves et al, 2012;Alves and Souto, 2015).…”
Section: Humans and Hunting: Contextualizing This Interactionmentioning
confidence: 99%
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“…They have not only provided food, but have also been used in the creation of artifacts, for transportation, as a source of beauty and inspiration, and as symbols of gods in religious rituals (Ripple and Perrine, 1999;Alves et al, 2012). Some species, such as felines, are hunted and killed because they represent risks to human life or domestic livestock, while others, such as rodents and some species of medium-sized mammals, pose a threat to crops (Treves et al, 2006;Mendonça et al, 2011;Macedo et al, 2015). This ambiguity in the interaction between human and animals is common in many cultures and depends on the species involved (Antonites and Odendaal, 2004;Alves et al, 2012;Alves and Souto, 2015).…”
Section: Humans and Hunting: Contextualizing This Interactionmentioning
confidence: 99%
“…This ambiguity in the interaction between human and animals is common in many cultures and depends on the species involved (Antonites and Odendaal, 2004;Alves et al, 2012;Alves and Souto, 2015). Indeed, in agricultural societies, hunting involves a dual relationship of familiarity and friendship with domestic animals, and hostility and aggression with the wild and mysterious world (Macedo et al, 2015). Hunting, especially in rural areas, tends to promote a rapprochement or rejection relationship with wild animals and tends to be transmitted over generations of human settlements in natural environments.…”
Section: Humans and Hunting: Contextualizing This Interactionmentioning
confidence: 99%
“…Rede da relação ribeirinho-onça: saber tradicional, repertório científico e suas controvérsias Tendo como base o conceito de rede sociotécnica proposto por Latour (1994), foram identificados os atores que compõem a rede da relação entre onças e ribeirinhos nas RDS Mamirauá e Amanã. Na rede se conectam, além de ribeirinhos e onças, os animais domésticos, os modos de produção, a floresta e seu mosaico de áreas de uso, a caça, as armas, os representantes de órgãos ambientais, os gestores das reservas, pesquisadores, ambientalistas, a legislação e a opinião pública, entre outros grupos em formação no espaço de tempo da pesquisa (Macedo, Branquinho & Bergallo, 2015). A noção de rede revelou que onças, no plural, não era uma questão quantitativa, mas ontológica.…”
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