A New Politics of Identity: Political Principles for an Interdependent World by Bhikhu Parekh

Contextualizing the meaning of respect: the case of evangelicals in Brazil /Contextualización del significado del respeto: el caso de la comunidad evangélica de Brasil

“…Tanto los trabajos teóricos como las investigaciones sobre la competencia social en las relaciones intergrupales (Tajfel & Turner, 1986) sugieren un papel determinante del principio de logro de modo que el individuo debería sentirse respetado por seguidores del exogrupo en la medida en que sus logros son reconocidos y, por ende, la particularidad positiva de su endogrupo. Por el contrario, la bibliografía sobre la multiculturalidad y el 'respeto por la diferencia' (Laegaard, 2013;Parekh, 2008;Taylor, 1992;Verkuyten & Martinovic, 2012), destaca que diferentes grupos tienen necesidades diferentes que deben ser reconocidas por los respectivos exogrupos para garantizar el respeto intergrupal.…”

“…Theorizing and research on social competition in intergroup relations (Tajfel & Turner, 1986) suggests an influential role of the achievement principle such that one should feel respected by outgroup members to the extent that they recognize the achievements and thus the positive distinctiveness of one's ingroup. Conversely, the literature on multiculturalism and 'respect for difference' (Laegaard, 2013;Parekh, 2008;Taylor, 1992;Verkuyten & Martinovic, 2012) emphasizes that different groups have different needs which must be recognized by the respective outgroups to ensure intergroup respect.…”

Tari Pendet News on Metro TV in 2009: Reviving National Sentiment

“…The four framing in the periods support the frame. As stated by Bikhu Parekh [30], national identity is interrelated tendencies that each generation has to identify, redefine, and revise them periodically. However, its members would not be hesitate to confront it since "it has history, traditions, beliefs, qualities of character and historical memories which delimit the range of alternatives open to it" [30].…”

“…As stated by Bikhu Parekh [30], national identity is interrelated tendencies that each generation has to identify, redefine, and revise them periodically. However, its members would not be hesitate to confront it since "it has history, traditions, beliefs, qualities of character and historical memories which delimit the range of alternatives open to it" [30]. National sentiment is able to emerge since national identities are prone to change and political contestation and in which ethnic community can associate their cultural capital with Poole [31].…”

Support for democracy and liberal sexual mores among Muslims in Western Europe

“…In liberal democracies, Muslim minorities are generally less represented in government and other political bodies. Specifically, in Western liberal democracies, Islam is not represented ideologically and Muslim minorities have criticised the secular nature of liberal democracies (Parekh 2008). The five pillars of Islam are seen as fundamental to the faith and living in accordance with Allah's will is central to Islam.…”