“…We therefore enthusiastically welcome the plea of Edelman and Topp 2 to extend our thinking to ‘non-clinical settings’ and that such populations also necessitate different forms of KT. Kothari and Cameron 3 eloquently capture that this also includes “rebalance[ ing ] the power of underserved voices or hidden knowledge through KT work” – they are absolutely right in noting that any process of doing and sustaining KT does not solely rely on researchers or explicit ‘knowledge producers,’ but revolves in the wider constellation of caretakers, community members, or other – often underserved – voices. Following how KT travels and is provided meaning locally thus forms an important area of future study (cf.…”