A Native American Theology

Kidwell, Clara Sue; Noley, Homer; Tinker, George E.

doi:10.1177/106385120301200210

Cited by 5 publications

(5 citation statements)

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“…McCaulley challenges contemporary exegesis by exploring the context of race for the reader/scholar. There have been concerted efforts at an AI/AN Christian theology (Kidwell et al, 2001;Treat, 1996;Twist, 2000), although these received negligible attention within White evangelical seminaries. Just as Tisby (2019) tackled the historical Christian defense and promotion of chattel slavery, Augustine (2021) and Charles and Rah (2019) tackled the historic Christian doctrine of discovery and its subsequent ramifications for the church.…”

Section: Christian Perspectives On Community In Trauma Recoverymentioning

confidence: 99%

Healing the Collective: Community-Healing Models and the Complex Relationship Between Individual Trauma and Historical Trauma in First Nations Survivors

Bookman-Zandler

Smith²

2023

Journal of Psychology and Theology

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Community-healing models (CHMs) are effective approaches in addressing intergenerational, historical, and racial traumas within American Indian–Alaska Native (AI/AN) individuals, families, and communities. While medical models of healing and White evangelical scholarship have favored individual approaches to change, growing evidence in support of CHMs in outcome research and evangelical theology is presented. CHMs understand the importance of the context in which problems develop and are sustained and consequently are uniquely suited to address the systemic nature of historical trauma and how intergenerational and racial trauma impacts People of Color and Indigenous individuals (POCI). The application of sovereignty, spirituality, and communal grief for AI/AN trauma survivors is explored. The role of community in individual identity and healing is explored as a biblical theme by both prominent White evangelical theologians and POCI Christians. The efficacy of CHMs in treating trauma within AI/AN communities provides hope for restoration within other cultural groups.

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Section: Christian Perspectives On Community In Trauma Recoverymentioning

confidence: 99%

Healing the Collective: Community-Healing Models and the Complex Relationship Between Individual Trauma and Historical Trauma in First Nations Survivors

Bookman-Zandler

Smith²

2023

Journal of Psychology and Theology

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“…9. Par exemple : Deloria Jr (2003) ; Donaldson (2002) ; Kidwell, Noley et Tinker (2001) ; Mackay (2003, 175) ; Leblanc et Leblanc (2011) ;Treat (1996) ; Weaver (1998).…”

Section: Engager Une Pratique Dialogale Avec Des Autochtonesunclassified

La Commission De Vérité Et Réconciliation Du Canada Sur Les Pensionnats – Autochtones Bilan Et Prospective

Roussel¹

2019

Cordeirio De Deus: Festschrift Em Homenagem a Luiz Carlos Susin

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Tous droits réservés © Théologiques, 2017Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit.Érudit est un consortium interuniversitaire sans but lucratif composé de l

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“…Yet, it is the unique aspects of American Indian worldviews and values of interest in the present work. For instance, the connectivity component of Figure 2 is an illustration of the circular worldview, with the medicine wheel serving as a metaphor for the wholeness or completeness of the human experiences with that of all creation (Kidwell, Noley, & Tinker, 2001). Self and identity are understood according to broader contextual schemes that encompass kin (past and present), oral traditions (origin stories and cosmological constructions), and interactions with the surrounding animate and inanimate world.…”

Section: Value Contradictions Between Local and National Levelsmentioning

confidence: 99%

Identity Formation of American Indian Adolescents: Local, National, and Global Considerations

Markstrom

2010

Journal of Research on Adolescence

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A conceptual model is presented that approaches identity formation of American Indian adolescents according to 3 levels of social contextual influenceFlocal, national, and globalFrelative to types of identity, dynamics of identity, and sources of influence. Ethnic identity of American Indians is embedded within the local cultural milieu and encompasses an array of dimensions organized around identification, connection, and culture/spirituality. The national or societal level brings additional complexities according to bicultural, multicultural, and hybrid types of identity. There is little known about the global implications of identity formation for American Indian adolescents, but a review of the construct of indigenous identity provides some guidance along with examination of identity formation of indigenous youth in other parts of the world. Suggestions for research are provided throughout the article, and theoretical implications for the broader topic of American Indian identity formation are provided with particular discussion of indigenous psychologies.

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A Native American Theology

Cited by 5 publications

References 0 publications

Healing the Collective: Community-Healing Models and the Complex Relationship Between Individual Trauma and Historical Trauma in First Nations Survivors

Healing the Collective: Community-Healing Models and the Complex Relationship Between Individual Trauma and Historical Trauma in First Nations Survivors

La Commission De Vérité Et Réconciliation Du Canada Sur Les Pensionnats – Autochtones Bilan Et Prospective

Identity Formation of American Indian Adolescents: Local, National, and Global Considerations

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