A Living Heritage Approach Toward Sustainability of Islamic City in The Northern Coastal of Java, Indonesia

Abstract

Cultural diversity is one of the global issue underlined by UN. Indonesia known as a very rich country has more than 300 ethnic cultures. One of them is Islamic architecture and cities that spread in the North Coast of Java. In the span of 6 centuries, we can still witness the existence of these works as living heritage that saves tangible and intangible culture. The role of the community is very significant which are take care, plan and develop for the next generation. However, the changes that have occurred are caused by urbanization, and the shift in the political and economic map poses a threat to the sustainability of this legacy. The purpose of writing this article is to provide views on the importance of an approach to the process of preserving living cultural heritage by involving community participation in order to maintain the sustainability of cultural heritage. The locus in the North Coast of Java is based on the consideration that the cities in this region inherit the distinctive Islamic culture of the Coastal Java and its dynamics. The digital-legacy approach combines the use of information technology in this case is Web GIS for archiving artifact data. Meanwhile, the living heritage approach encourages community participation to play an active role with stakeholders on an ongoing basis in the preservation of artifacts. Kudus Kulon is an interesting and unique case with the Gusjigang community who have cared for Omah Joglo Pencu for almost three centuries. Architectural sustainability – Muslim cities include historical and cultural sustainability, function, and maintenance

Religious Moderation on the Night of 1st Suro at Borobudur for the Strengthening of Tourism

“…On the night of 1st Suro in Keraton Jogya, they ritualize the tradition of "tapa mubeng beteng mubeng" which means they walk around the fort of the Jogya Palace in silence and without a sound. Meanwhile, on that same night, people of Kudus ritualized the "barian" tradition by slaughtering a goat and then continuing the "tahlilan" activity and praying together (Bisyarda, 2016;Suprapti, 2021). The night of 1st Suro ritual is to unify and bind the differences and diversity of a multicultural and pluralistic society.…”