“…Such precise, naked appearances in the mind, without considering how, whence, or with what others they came there, the understanding lays up (with names commonly annexed to them) as the standards to rank real existences into sorts, as they agree with 1 Formigari (1988, p. 173-95) remains a fundamental study on Locke's theory of language. See too Aarsleff (1982), Yolton (1985), Dunn (1986), Auroux (1988), Taylor (1990), Yolton (1993), Ayers (1997), Formigari (2004), Pritchard (2013), Stuart (2015) Prato (2017) and Thiel (2018). 2 For an overview of the semiotic-linguistic ideas of the Enlightenment, I have chiefly taken account of: Aarsleff (1982;1987), De Mauro -Formigari (1990), Auroux (1993), and Formigari (2017).…”