“…Each has sought to reverse many of the claims and conclusions of revisionist moral theologians, especially those related to the nature of moral truth and the role of reason in its apprehension. The moral theology of John Paul II has also been especially important for the “new natural law.” In his encyclical Veritatis splendor (1993), he denounced the revisionist accounts of conscience and truth, the relationship between freedom and law, and the nature of the moral act (Keenan 2010, 130) and concluded with a “reaffirmation of the universality and immutability of the moral commandments, particularly those that prohibit always and without exception intrinsically evil acts” (John Paul II 1993, para. 115).…”