2012
DOI: 10.1080/09540253.2011.628926
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A feminist postcolonial examination of female principals' experiences in South African secondary schools

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Cited by 31 publications
(35 citation statements)
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“…A second kind examined female approaches to leadership in Africa (e.g. Agezo and Hope, 2011;Dady, 2014;Grant, 2005;Kwadzo, 2010;Lumby, 2013;Lumby and Azaola, 2014;Mestry and Schmidt, 2012;Mogadime et al, 2010;Naidoo and Perumal, 2014;Smit, 2013;Wambura, 2010;Zikhali and Perumal, 2016). This latter body of studies has relied almost exclusively on qualitative methods and could benefit from an increased application of mixed methods designs.…”
Section: Research Topicsmentioning
confidence: 99%
“…A second kind examined female approaches to leadership in Africa (e.g. Agezo and Hope, 2011;Dady, 2014;Grant, 2005;Kwadzo, 2010;Lumby, 2013;Lumby and Azaola, 2014;Mestry and Schmidt, 2012;Mogadime et al, 2010;Naidoo and Perumal, 2014;Smit, 2013;Wambura, 2010;Zikhali and Perumal, 2016). This latter body of studies has relied almost exclusively on qualitative methods and could benefit from an increased application of mixed methods designs.…”
Section: Research Topicsmentioning
confidence: 99%
“…Postcolonial feminists are critical of Western forms of feminism and argue that cultures impacted by colonialism are different and should be treated as such. Any feminist approach must be mindful of women's unique contexts [25]. Female principals in developing or first world countries who are struggling with their leadership roles will benefit from the findings of this study.…”
Section: Introductionmentioning
confidence: 99%
“…Using practices associated with transformational leadership (Nguni et al , 2006; Singh and Lokotsch, 2005; Smit, 2014), they were able to build trust by acknowledging and building on individual differences among teachers rather than enforcing a “one size fits all” approach to leadership and policy implementation (Wadesango and Karima, 2016). This contrasts, again with the reliance on patriarchal values, unitary decision-making and formal authority reportedly used by male education leaders in this and other African societies (Hlatywayo et al , 2014; Makura, 2012; Matope, 2012; Mestry and Schmidt, 2012; Morojele et al , 2013; Steyn and Parsaloi, 2014).…”
Section: Discussionmentioning
confidence: 76%
“…As has been described in other African societies (e.g. Kwadzo, 2010; Mestry and Schmidt, 2012; Panigrahi, 2013; Parsaloi and Steyn, 2013), the female leaders described in these reports were intent on reducing the negative effects associated with rigid hierarchies that institutionalize sociocultural values of inequality (e.g. Chabaya et al , 2009; Wadesango and Karima, 2016; Zikhai and Perumal, 2014b).…”
Section: Discussionmentioning
confidence: 81%
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