2020
DOI: 10.3390/sym12101706
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A Discrete-Event Simulation of Claude Lévi-Strauss’ Structural Analysis of Myths Based on Symmetry and Double Twist Transformations

Abstract: This paper presents a modeling and simulation approach in order to perform a generative analysis of folktales aimed at validating Claude Lévi-Strauss’ theory and method. To this aim, a discrete-event simulation is proposed. The simulation is based on the development of a set of discrete-event models dedicated to generating a set of folktales from an initial one, according to Claude Lévi-Strauss’ structural analysis based on symmetry and double twist transformations. This paper describes in detail how these dis… Show more

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Cited by 9 publications
(16 citation statements)
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“…In previous works on the reassessment of structural legacy in anthropology (Doja, 2008) and the critique of postmodernist rhetoric of post-structuralism (Doja, 2006), we have demonstrated the relevance of morphodynamic approach and transformational analysis (Doja, 2010), including the development of neo-structural models and software mechanisms to deal with morphodynamic structures applied to object-oriented narrative transformations (Santucci et al, 2020). Actually, among the numerous stellar thinkers, whose contributions over the past century have had revolutionary impacts upon the theoretical foundations of anthropology, there is almost none comparable with Lévi-Strauss, even though there may remain much misunderstanding regarding the substance and merit of Lévi-Strauss's thought.…”
Section: Structural Legacymentioning
confidence: 80%
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“…In previous works on the reassessment of structural legacy in anthropology (Doja, 2008) and the critique of postmodernist rhetoric of post-structuralism (Doja, 2006), we have demonstrated the relevance of morphodynamic approach and transformational analysis (Doja, 2010), including the development of neo-structural models and software mechanisms to deal with morphodynamic structures applied to object-oriented narrative transformations (Santucci et al, 2020). Actually, among the numerous stellar thinkers, whose contributions over the past century have had revolutionary impacts upon the theoretical foundations of anthropology, there is almost none comparable with Lévi-Strauss, even though there may remain much misunderstanding regarding the substance and merit of Lévi-Strauss's thought.…”
Section: Structural Legacymentioning
confidence: 80%
“…In this section, we summarize how DEVS formalism is used in software approach to myth transformation as we detailed elsewhere (Santucci et al, 2020). The implementation is realized using the DEVSimPy environment presented in the previous section.…”
Section: Devs Implementation Of Lévi-strauss Myth Analysismentioning
confidence: 99%
“…Above all, she failed to acknowledge the interactionalist and constructivist approach used for analyzing the instrumentality of religious shifting, since Albanian identity and cohesion are not postulated for pre-national periods and have nothing to do with later national interests, as she claims, but they are argued as action strategies for the social organization of cultural and religious similarities and differences (Doja, 2000b), better known in anthropology as ethnic boundary processes (Barth, 1969). A tendency is again in evidence here towards patronizing Albanian-born scholars with fashionable “international theories,” and failing to take into account how they might have examined the genealogies of poststructuralist takes (Doja, 2006d) that have misrepresented actual theoretical contributions of structural anthropology to general knowledge (See, for instance, Doja, 2005b, 2006f, 2006e, 2008a, 2008b, 2010a, 2018, 2019b, 2020; Doja et al, 2021; Doja and Abazi, 2021; Santucci et al, 2020). As part of a wider pattern of international scholarship, the tendency of Balkankompetent experts of the New German-speaking School to overlook or ignore Albanian scholars in academic debates may result from a simple insider/outsider classification of their biographies along eastern/western lines.…”
Section: Exclusionary Practices and Substantive Flawsmentioning
confidence: 93%
“…In Lévi-Strauss's sense, both European powers and primitive peoples might have managed to work out a reasonable way to insert the irrationality of war and calamity into some kind of rationality. By means of their own ceaseless logical transformations, as outlined elsewhere (Doja 2008a;Santucci, Doja, and Capocchi 2020), in one case or another, myths generate the appearance of stability, an illusion of timelessness that cannot be affected by changes in the world. Therefore, the peace treaties as processes of ongoing logical transformations of the system of international relations also serve as a cooling mystification machine for the obliteration of hot history, "even and particularly that which might be thought to defy the system" (Lévi-Strauss 1966, 243).…”
Section: Mytho-logics Of Otheringmentioning
confidence: 99%