2020
DOI: 10.1016/j.annals.2020.102982
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A (Deleuzian) posthumanist paradigm for tourism research

Abstract: Highlights Filling critical theoretical gaps in tourism research Gilles Deleuze offers postdualist, process-oriented ontology of difference. Posthumanist paradigm to understand human-technological world, ethics, and sustainability in tourism research

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Cited by 28 publications
(8 citation statements)
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“…As this case study illustrates, studying human and non-human participants in relational networks offers ontological and epistemological insights that merit greater attention in future research that seeks non-dualistic, non-anthropocentric approaches that are sensitive to gender, race, and power as enacted in indivisible relations with tangible (material) and intangible cultural heritage [63]. The case study also points to the importance of future research to attend more closely to the interrelatedness of built heritage with intangible cultural heritage in order to better understand and implement strategies for heritage conservation and tourism development.…”
Section: Discussionmentioning
confidence: 99%
“…As this case study illustrates, studying human and non-human participants in relational networks offers ontological and epistemological insights that merit greater attention in future research that seeks non-dualistic, non-anthropocentric approaches that are sensitive to gender, race, and power as enacted in indivisible relations with tangible (material) and intangible cultural heritage [63]. The case study also points to the importance of future research to attend more closely to the interrelatedness of built heritage with intangible cultural heritage in order to better understand and implement strategies for heritage conservation and tourism development.…”
Section: Discussionmentioning
confidence: 99%
“…Embodiment and creative transformations in anthropomorphism and zoomorphism are de-centering privileged humanist values and blurring the boundaries of what constitutes "personhood". Future research will require new strategies and methodologies to understand posthuman encounters as well as critical perspectives, situated knowledges and standpoint epistemologies [88], posthumanist approaches such as Actor Network Theory and poststructural Deleuzian ethics [101]. Relational, non-dualist epistemologies, and posthumanist ontologies offer avenues to explore and develop new research paradigms and new approaches to design thinking that are needed to engage responsibly and effectively with service robot innovations in hospitality and tourism (see, for example, [97]).…”
Section: Discussionmentioning
confidence: 99%
“…Such a neoliberal uneven flat spatiality, imbued with unjust power-geometries and forces, results in uneven mobility actions and (lack of) affective relations that are expressions of a mono-dimensional hodological spaces made of given, preferred, itineraries and movements on a flat surface. Hence, a space understood via an ontology rooted in the dualism subject/object seems not to allow for a deep justice (Guia, 2021;Guia & Jamal, 2020) nor spatial justice.…”
Section: Field Theory and Hodological Space: Space As A Field Of Forc...mentioning
confidence: 99%
“…That approach is broken as it has resulted in mass explotation of people and place. Massey's ruminations on space (2005), the Posthumanism mobile ontology with its relational rhizomatic subjectivity and affirmative ethics (Braidotti, 2011(Braidotti, , 2013Latour, 2007) constitute a theoretical perspective that can offer us guidance on a novel understanding of tourism, and spatial justice in tourism studies (Cohen, 2019;Guia, 2021;Guia & Jamal, 2020). We have critically reflected on a novel ontic foundation for a sustainable just tourism space that provides a conceptually rich picture of space, tourism, and mobility from a perspective of field theory, hodological space, posthuman ontology, and affirmative ethics.…”
Section: A Posthuman Theoretical Framework Of Mobile Ontologies For S...mentioning
confidence: 99%