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2020
DOI: 10.1007/978-3-319-56988-8_10
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A Decolonial, Intersectional Approach to Disrupting Whiteness, Neoliberalism, and Patriarchy in Western Early Childhood Education and Care

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Cited by 2 publications
(2 citation statements)
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“…This includes the way care for the environment and resistance to climate change is informed by left-wing praxis and direct action, that may involve sabotaging critical infrastructure to the coal industry (Visontay, 2021) or occupations and sit-ins of ancient forests (Alberro, 2018). I am equally motivated by approaches to care that are decolonial and anticolonial and sit alongside designs and programs of solidarity actions (Butler, et al, 2020), and Indigenous notions of care for Land and care for Country that may play out as a physical engagement through sustainable forms of land management, and concurrently may speak to an entire way of knowing and being underpinned by an Indigenous ontology (Suchet-Pearson, et al, 2013). In my engagement with care, I also rely on the ways in which care has been described in aspects of abolitionist thinking and practices in the ongoing struggles against the prison industrial complex (Anon, 2008), and the way care manifests as commitments to pre-figurative politics and mutual aid in violent struggles against fascist cadres (Apoifis, 2017a).…”
Section: So How Do People Do Care?mentioning
confidence: 99%
“…This includes the way care for the environment and resistance to climate change is informed by left-wing praxis and direct action, that may involve sabotaging critical infrastructure to the coal industry (Visontay, 2021) or occupations and sit-ins of ancient forests (Alberro, 2018). I am equally motivated by approaches to care that are decolonial and anticolonial and sit alongside designs and programs of solidarity actions (Butler, et al, 2020), and Indigenous notions of care for Land and care for Country that may play out as a physical engagement through sustainable forms of land management, and concurrently may speak to an entire way of knowing and being underpinned by an Indigenous ontology (Suchet-Pearson, et al, 2013). In my engagement with care, I also rely on the ways in which care has been described in aspects of abolitionist thinking and practices in the ongoing struggles against the prison industrial complex (Anon, 2008), and the way care manifests as commitments to pre-figurative politics and mutual aid in violent struggles against fascist cadres (Apoifis, 2017a).…”
Section: So How Do People Do Care?mentioning
confidence: 99%
“…This includes the way care for the environment and resistance to climate change is informed by left-wing praxis and direct action, that may involve sabotaging critical infrastructure to the coal industry (Visontay, 2021) or occupations and sit-ins of ancient forests (Alberro, 2018). I am equally motivated by approaches to care that are decolonial and anticolonial and sit alongside designs and programs of solidarity actions (Butler, et al, 2020), and Indigenous notions of care for Land and care for Country that may play out as a physical engagement through sustainable forms of land management, and concurrently may speak to an entire way of knowing and being underpinned by an Indigenous ontology (Suchet-Pearson, et al, 2013). In my engagement with care, I also rely on the ways in which care has been described in aspects of abolitionist thinking and practices in the ongoing struggles against the prison industrial complex (Anon, 2008), and the way care manifests as commitments to pre-figurative politics and mutual aid in violent struggles against fascist cadres (Apoifis, 2017a).…”
Section: So How Do People Do Care?mentioning
confidence: 99%