2016
DOI: 10.4102/hts.v72i4.3213
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A cultural turn in New Testament studies?

Abstract: This article considers intersections between cultural studies and New Testament studies. It ponders and focuses on possible approaches to the bearing of the ‘cultural turn’ on biblical studies. Following a brief consideration of cultural studies and its potential value for New Testament studies, four promising developments in cultural studies approaches to the New Testament are noted.Keywords: Cultural Studies; Postcolonial; Gender; Ideology; Autobiography

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Cited by 2 publications
(2 citation statements)
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“…While the call to account for one’s social location in the reconstruction of Revelation’s political situation has carved a space for autobiographical hermeneutics (Mier 2002: 30), which many scholars in this paradigm see as the “writing in the wall” for the Scientific Postivist paradigm, the unchecked use of one’s “existential credentials” calls for caution. As Jeremy Punt observes, “autobiographical criticism becomes inauthentic when in an extreme postmodernist framework, it becomes individualistic and self-referring” (2016: 7).…”
Section: Overviewmentioning
confidence: 99%
“…While the call to account for one’s social location in the reconstruction of Revelation’s political situation has carved a space for autobiographical hermeneutics (Mier 2002: 30), which many scholars in this paradigm see as the “writing in the wall” for the Scientific Postivist paradigm, the unchecked use of one’s “existential credentials” calls for caution. As Jeremy Punt observes, “autobiographical criticism becomes inauthentic when in an extreme postmodernist framework, it becomes individualistic and self-referring” (2016: 7).…”
Section: Overviewmentioning
confidence: 99%
“…As classic, it bears a surplus and longevity of meaning, but it nevertheless resists definitive interpretation. In fact, as in the past, the Bible can also function as a means of 'interruption' in cultural processes, depending on its interpreters' (or consuming audiences') openness to engage its notions of truth (Punt 2016). As a NT department firmly ensconced within the context of an everevolving SA (specifically) and Africa (broadly), the importance of the principle of semper reformanda (ongoing reformation) is always at the forefront of its work.…”
mentioning
confidence: 99%