This exploratory study attempts to describe and analyse self-help organization in Israel where the phenomenon is still in its initial stages of development. In particular, this article concerns itself with the Israeli Self-Help Clearinghouse -the only one in the countryand explores its modes of operation. The investigation of such a unique situation can not only deepen our understanding of the specific Israeli experience, but can also shed light on universal aspects involved in self-help organization.The term 'clearinghouse' is defined in Webster's Dictionary as a place or institution where mutual claims and accounts are settled. Clearly, this definition does not apply to the nature, activities and characteristics of a self-help clearinghouse. Scholars are aware of the definitional difficulties related to the self-help phenomenon in general (Lavoie et al., 1995), and to self-help clearinghouses in particular (Meissen and Warren, 1993).Limited research attention has been directed to self-help clearinghouses, and an overview of the literature reveals a significant lack of effort to define the concept. The concept of the self-help clearinghouse is relatively new in the realm of human service delivery systems. In the US, the President's Commission on Mental Health first called for the development of self-help clearinghouses in 1978. The task force specified their expected functions: to provide information, training, and conferences that would enable professionals and members of self-help groups to learn from each other. Currently, a common notion views self-help clearinghouses within a broader framework. They are conceived as organized efforts aimed at maximizing the potential of self-help resources and