1950
DOI: 10.1111/j.2044-8295.1950.tb00271.x
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A Comparative Study of Rumours and Reports in Earthquakes

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Cited by 40 publications
(45 citation statements)
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“…To illustrate, Festinger (1957) drew inspiration from the rumor theme to develop his theory of cognitive dissonance. In particular, he noted Prasad's (1950) investigation of rumors relating to the Indian earthquake of 1934. The puzzling fact reported by Prasad was that rumors following the earthquake predicted that even worse disasters would ensue in the very near future.…”
Section: Psychodynamics Of Rumormentioning
confidence: 99%
“…To illustrate, Festinger (1957) drew inspiration from the rumor theme to develop his theory of cognitive dissonance. In particular, he noted Prasad's (1950) investigation of rumors relating to the Indian earthquake of 1934. The puzzling fact reported by Prasad was that rumors following the earthquake predicted that even worse disasters would ensue in the very near future.…”
Section: Psychodynamics Of Rumormentioning
confidence: 99%
“…Not surprisingly, answers and methods are dependent on which academic domain the researcher situates themselves in. To that end, psychologists of various hues find rumor to either express internal emotional states (Allport & Postman 1947;Prasad 1950;Jung 1964) or as a pathological expression of some deviant tendencies (Hart 1916). Those of a more sociological bent view rumor as being intimately tied with group processes, social structure, or identity (Shibutani 1966;Fine 1992).…”
Section: Distinguishing Rumormentioning
confidence: 99%
“…More recent rumor research, often in which the boundary with "contemporary legend" is fuzzy, views rumor in the context of group responses to changes brought about by modernity or expressing group identity in relation to the wider social structure (Kapferer 1990;Fine 1992;Turner 1993;Maines 1999). One common theme, however, between all of these periods is the study of rumor within the context of post-disaster situations (Prasad 1935;1950;Sinha 1952;Danzig 1958;Tsuganesawa 1996).…”
Section: Distinguishing Rumormentioning
confidence: 99%
“…Jung's hypothesis can be criticized on the grounds that it breaks down on the specific social implications of rumormongering: it cannot explain why one person's experiences should produce such common responsiveness as to be taken u p and transmitted by others (61,62). However, there may be at least circumstantial support for the hypothesis in the results of research on epidemic rumormongering, where these stories smack of the sort of hysterical projection and catharsis implied by Jung (36,49).…”
Section: Three Views Have Dominated the Literature On The Function Ofmentioning
confidence: 99%