Abstract:This chapter distinguishes between anti-slavery arguments developed by dissenting women in Britain and America between the 1790s and the 1850s. While women on both sides of the Atlantic asserted the propriety of their intervention in anti-slavery discourse, British women working in the tradition of rational dissent began, in the 1790s, by arguing that abstention from the consumption of slave-made goods would have an economic impact that would undermine the profitability of slavery and thus bring about its demi… Show more
“… Jeffrey, The Great Silent Army of Abolitionism , 4; Abzug, Cosmos Crumbling , 134–170; Sánchez‐Eppler, Touching Liberty , 21; and Lasser, “Immediatism, Dissent, and Gender,” in Clapp and Jeffrey, Women, Dissent and Anti‐Slavery , 111–131.…”
mentioning
confidence: 99%
“… Newman, The Transformation of American Abolitionism , 134–150 and 169–170; Ginzberg, Women and the Work of Benevolence , 46–47; Lasser, “Immediatism, Dissent, and Gender,” 111–113; and Jeffrey, Great Silent Army , 14–52.…”
The past 20 years have seen substantial developments in the historiography on women and abolitionism in the United States. These include a focus on the experience of African American women both as activists and as objects of the abolitionist movement. Recent studies explore the ways in which religion inspired and shaped American women's commitment to ending slavery. Important work has been done on the ways in which antislavery women functioned as political actors and the ways in which their efforts influenced antebellum American politics. Abolition historiography has benefitted from the Atlantic perspective as studies have explored the transnational networks created by British and American women and comparisons highlight new aspects of American women's experience in abolitionism. Lastly, studies of women and abolition from each of these perspectives have complicated and problematized the grand narrative of 19th‐century American women's history which enshrined a “path from antislavery to feminism” as a critical consciousness‐raising experience which inspired American women to take up the quest for their own rights.
“… Jeffrey, The Great Silent Army of Abolitionism , 4; Abzug, Cosmos Crumbling , 134–170; Sánchez‐Eppler, Touching Liberty , 21; and Lasser, “Immediatism, Dissent, and Gender,” in Clapp and Jeffrey, Women, Dissent and Anti‐Slavery , 111–131.…”
mentioning
confidence: 99%
“… Newman, The Transformation of American Abolitionism , 134–150 and 169–170; Ginzberg, Women and the Work of Benevolence , 46–47; Lasser, “Immediatism, Dissent, and Gender,” 111–113; and Jeffrey, Great Silent Army , 14–52.…”
The past 20 years have seen substantial developments in the historiography on women and abolitionism in the United States. These include a focus on the experience of African American women both as activists and as objects of the abolitionist movement. Recent studies explore the ways in which religion inspired and shaped American women's commitment to ending slavery. Important work has been done on the ways in which antislavery women functioned as political actors and the ways in which their efforts influenced antebellum American politics. Abolition historiography has benefitted from the Atlantic perspective as studies have explored the transnational networks created by British and American women and comparisons highlight new aspects of American women's experience in abolitionism. Lastly, studies of women and abolition from each of these perspectives have complicated and problematized the grand narrative of 19th‐century American women's history which enshrined a “path from antislavery to feminism” as a critical consciousness‐raising experience which inspired American women to take up the quest for their own rights.
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