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Abstract

All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without written permission of the publisher. viii Illustrations, Figures, and Maps4.5 Example of objects used for possession by a n'anga 4.6 N'anga administering hot stones to the concoction 4.7 João sitting stooped over the fumes 4.8 Kutenda adzimo edu, Honde 4.9 A gotokoto photographed as it was running away 5.1 The head of AMETRAMO in Manica Province, Mr. Cerveija 6.1 Digging António' s grave together, Honde 6.2 Bhutu on mussekessa leaves as part of kubatidzana 6.3 Salt and the fl esh of the hen put into the sadza pot as part of kubatidzana 6.4 The production of charcoal, Honde 6.5 A pendekari, pot for cooking sadza 6.6 Women walking with maize to the mill in Chimoio 6.7 Theft of mandioka (cassava) from someone' s machamba, Honde 7.1 Xylogravure (woodcut) by Matias Ntundu Mzanyoka of colonial-era tax collection 7.2 The tire procured to burn the mbava 7.3 Street children sleeping in front of a bank, Chimoio' s bairro cimento alytical angles, theoretical direction, and, most importantly, capturing the elusive ethnographic realities at the heart of the anthropological endeavor. While this book centers around a single author, and although fl aws, faults, and other shortcomings are my own, I am greatly indebted to a number of people and institutions who have aided me in a host of ways.Most importantly and above all, I am greatly indebted to all the people of Honde and Chimoio who shared with me their time, efforts, help, concern, and knowledge. Had I not been received so hospitably in, fi rst, Honde in 1999, I sincerely doubt this book would ever have seen the light of day. This muZungu is forever thankful for having been given the chance to participate fully in their daily life-in multiple periods of fi eldwork from 1999 onward. Maitabassa maningue! At the Department of Social Anthropology at the University of Bergen I could include everyone, as almost all have, at some point, contributed positively to the project. However, I would like to thank, in particular,