Abstract:Abstract:The target article argues that contempt is a sentiment and that sentiments are the deep structure of social affect. The 26 commentaries meet these claims with a range of exciting extensions and applications, as well as critiques. Most significantly, we reply that construction and emergence are necessary for, not incompatible with, evolved design, while parsimony requires explanatory adequacy and predictive accuracy, not mere simplicity.
R1. IntroductionWe thank the authors of the 26 commentaries for … Show more
“…If spontaneous facial muscle activity is an accurate measure of internal emotional or affective states, its measurement could allow 1 However, we note that contempt is not mentioned in recent formulations of emotion-foundation links (e.g. see Graham et al, 2013, Table 2.1); the contempt link is understudied compared to disgust and anger (Cameron et al, 2015), and its definition and facial expression are particularly contentious compared to disgust and anger (A. Fischer & Giner-Sorolla, 2016;Gervais & Fessler, 2017).…”
Section: Moral Facial Expressionsmentioning
confidence: 94%
“…With the exception of a relatively small corrugator effect in the NZ data, participants' own negativity judgments of ingroup and authority scenarios did not predict their own facial muscle activity. A domain-specific explanation could be that these community violations cross-culturally evoked contempt, which may not reliably evoke a strong facial display (A. Fischer & Giner-Sorolla, 2016;Gervais & Fessler, 2017). An alternative, more constructivist explanation could be that stronger negative facial expressions generally track severity, and since the current participants perceived the ingroup and authority violations to be relatively less severe (see Table 1), these violations did not evoke strong facial expressions (see Table 2).…”
Section: Comparing Evidence For Domain-specific Versus Constructivist...mentioning
confidence: 99%
“…see Graham et al, 2013, Table 2.1); the contempt link is understudied compared to disgust and anger (Cameron et al, 2015), and its definition and facial expression are particularly contentious compared to disgust and anger (A. Fischer & Giner-Sorolla, 2016; Gervais & Fessler, 2017).…”
How does facial muscle activity relate to moral judgments across cultures? To explore this question, we used facial electromyography (EMG) among residents of New Zealand (N ϭ 30) and Hong Kong (N ϭ 40), comparing findings to prior data from the United Kingdom. We recorded EMG involved in expressions of disgust (m.levator labii), anger (m.corrugator supercilii), amusement (m.zygomaticus major), and surprise (m.medial frontalis) while participants thought about 90 scenarios that varied in valence and relevance to the harm, fairness, ingroup, authority, and purity moral dimensions. Overall, levator and corrugator activity were associated with more negative judgments in all samples, while only in Hong Kong a decrease in medial frontalis activity was associated with negativity. Both levator and corrugator were cross-culturally associated with negative judgments in purity scenarios. In contrast to prior findings, harm and fairness violations were associated with different levator and/or corrugator activity across samples. We discuss implications for the relationship between spontaneous facial muscle activity and moral versus negativity judgments across cultures.
“…If spontaneous facial muscle activity is an accurate measure of internal emotional or affective states, its measurement could allow 1 However, we note that contempt is not mentioned in recent formulations of emotion-foundation links (e.g. see Graham et al, 2013, Table 2.1); the contempt link is understudied compared to disgust and anger (Cameron et al, 2015), and its definition and facial expression are particularly contentious compared to disgust and anger (A. Fischer & Giner-Sorolla, 2016;Gervais & Fessler, 2017).…”
Section: Moral Facial Expressionsmentioning
confidence: 94%
“…With the exception of a relatively small corrugator effect in the NZ data, participants' own negativity judgments of ingroup and authority scenarios did not predict their own facial muscle activity. A domain-specific explanation could be that these community violations cross-culturally evoked contempt, which may not reliably evoke a strong facial display (A. Fischer & Giner-Sorolla, 2016;Gervais & Fessler, 2017). An alternative, more constructivist explanation could be that stronger negative facial expressions generally track severity, and since the current participants perceived the ingroup and authority violations to be relatively less severe (see Table 1), these violations did not evoke strong facial expressions (see Table 2).…”
Section: Comparing Evidence For Domain-specific Versus Constructivist...mentioning
confidence: 99%
“…see Graham et al, 2013, Table 2.1); the contempt link is understudied compared to disgust and anger (Cameron et al, 2015), and its definition and facial expression are particularly contentious compared to disgust and anger (A. Fischer & Giner-Sorolla, 2016; Gervais & Fessler, 2017).…”
How does facial muscle activity relate to moral judgments across cultures? To explore this question, we used facial electromyography (EMG) among residents of New Zealand (N ϭ 30) and Hong Kong (N ϭ 40), comparing findings to prior data from the United Kingdom. We recorded EMG involved in expressions of disgust (m.levator labii), anger (m.corrugator supercilii), amusement (m.zygomaticus major), and surprise (m.medial frontalis) while participants thought about 90 scenarios that varied in valence and relevance to the harm, fairness, ingroup, authority, and purity moral dimensions. Overall, levator and corrugator activity were associated with more negative judgments in all samples, while only in Hong Kong a decrease in medial frontalis activity was associated with negativity. Both levator and corrugator were cross-culturally associated with negative judgments in purity scenarios. In contrast to prior findings, harm and fairness violations were associated with different levator and/or corrugator activity across samples. We discuss implications for the relationship between spontaneous facial muscle activity and moral versus negativity judgments across cultures.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.