From the late 18th century onwards, France has delivered a universalistic discourse about politics, society, rights and also science. The emergence of social science largely confirmed this trend. Nowadays the growing challenging of Eurocentrism that has become more and more visible since the early 1990s remains most often untranslated, untaught, uninvestigated and undebated. The disciplinary structure of the university as well as the lingering isolationism of French social science accounts for part of this situation, the latter requires some further explanations. If some opening has recently been visible in the field of gender, race and discriminations, it has usually meant a greater influence of some—White or Black—American anthropologists, sociologist or philosophers, but hardly ever of non‐Western thinkers. The very issue of a social science canon is not even raised. The main reason for this is the weight of French neo‐republicanism as it was born in the early 1990s at the very same time when anti‐Eurocentric alternatives discourses became more widely heard. It results in a persistent denial of these discourses as being scientific and a widespread ignorance of them in the academic field.