Uma Polêmica Esquecida: Costa Pinto, Guerreiro Ramos e o Tema das Relações Raciais

Maio, Marcos Chor

doi:10.1590/s0011-52581997000100006

Cited by 13 publications

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“…Guerreiro Ramos percebeu que o equilíbrio desse pacto era ameaçado por uma fissura em seu interior. Numa série de textos da primeira metade dos anos 1950 (Guerreiro Ramos, 1957a;Guerreiro Ramos, 1957b), criticou os escritores e cientistas sociais envolvidos no chamado Projeto UNESCO e no Primeiro Congresso do Negro Brasileiro (1950) (Maio, 1997). Apontou a "inautenticidade" daqueles brasileiros "claros" (muitos deles, mestiços) que, por meio da construção pseudo-científica de um "problema do negro", reforçavam a precária fronteira racial que os apartava do povo.…”

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Brasileiro, branco: a fronteira da branquitude no Paraná

Alves¹

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Agradeço à universidade pública brasileira pela oportunidade de formação humana e profissional. E à Universidade de São Paulo, em particular, pela acolhida nessa cidade admirável. Agradeço à FAPESP e à CAPES, pela concessão de bolsa aos projetos n° 2014/24976-0 e n° 2016/20471-6, que resultaram nesta tese. Devo ressaltar que as opiniões, hipóteses e conclusões ou recomendações expressas neste material são de responsabilidade do autor e não necessariamente refletem a visão da FAPESP ou da CAPES. Agradeço o apoio das instituições e pessoas que facilitaram a pesquisa em seus

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Section: Introductionunclassified

Brasileiro, branco: a fronteira da branquitude no Paraná

Alves¹

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Relocating anti-racist science: the 1950 UNESCO Statement on Race and economic development in the global South

Gil-Riaño

2018

Br J Hist Sci

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This essay revisits the drafting of the first UNESCO Statement on Race (1950) in order to reorient historical understandings of mid-twentieth-century anti-racism and science. Historians of science have primarily interpreted the UNESCO statements as an oppositional project led by anti-racist scientists from the North Atlantic and concerned with dismantling racial typologies, replacing them with population-based conceptions of human variation. Instead of focusing on what anti-racist scientists opposed, this article highlights the futures they imagined and the applied social-science projects that anti-racist science drew from and facilitated. The scientific experts who participated in drafting the first UNESCO Statement on Race played important roles in late colonial, post-colonial and international projects designed to modernize, assimilate and improve so-called backward communities - typically indigenous or Afro-descendent groups in the global South. Such connections between anti-racist science and the developmental imaginaries of the late colonial period indicate that the transition from fixed racial typologies to sociocultural and psychological conceptualizations of human diversity legitimated the flourishing of modernization discourses in the Cold War era. In this transition to an economic-development paradigm, 'race' did not vanish so much as fragment into a series of finely tuned and ostensibly anti-racist conceptions that offered a moral incentive for scientific elites to intervene in the ways of life of those deemed primitive.

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Quaese pretos de tao pobres? Race and Social Discrimination in Rio de Janeiro's Twentieth-Century Criminal Courts

Fischer¹

2004

Latin American Research Review

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Uma Polêmica Esquecida: Costa Pinto, Guerreiro Ramos e o Tema das Relações Raciais

Abstract: ¾ social change and the process of Brazilian development]]>

Cited by 13 publications

References 1 publication

Brasileiro, branco: a fronteira da branquitude no Paraná

Brasileiro, branco: a fronteira da branquitude no Paraná

Relocating anti-racist science: the 1950 UNESCO Statement on Race and economic development in the global South

Quaese pretos de tao pobres? Race and Social Discrimination in Rio de Janeiro's Twentieth-Century Criminal Courts

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