2015
DOI: 10.1590/2238-38752015v532
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A Origem Da Noite E Por Que O Sol É Chamado De "Folha De Caraná"

Abstract: INTRODUÇÃOEm ensaio anterior sobre o significado dos ornamentos corporais no noroeste amazônico, sugeri que a caixa em que os ornamentos são mantidos "é um operador espaçotemporal, uma manifestação do sol, um ser vestido com uma brilhante coroa de penas que ordena a passagem do tempo" (Hugh-Jones, 2014: 161). Meu objetivo aqui é desenvolver essa ideia, explorando o modo como os povos do noroeste amazônico representam a alternância entre o dia e a noite nos sons e cores dos insetos, pássaros e animais da flor… Show more

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Cited by 3 publications
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“…At one, cosmic extreme, the dancer incarnates the figure of Yuruparí and the expansion in scale is the cosmic opening up of the world that is vividly portrayed in stories about Yuruparí, about the women's theft of his instruments, and about the origin of night (Hugh-Jones 2015). Right at the other extreme, each dancer is also a named individual whose skills can fuel a growing reputation and sphere of influence that will make him a figure of fame and lasting renown across several generations.…”
Section: The Story Of Yagémentioning
confidence: 99%
“…At one, cosmic extreme, the dancer incarnates the figure of Yuruparí and the expansion in scale is the cosmic opening up of the world that is vividly portrayed in stories about Yuruparí, about the women's theft of his instruments, and about the origin of night (Hugh-Jones 2015). Right at the other extreme, each dancer is also a named individual whose skills can fuel a growing reputation and sphere of influence that will make him a figure of fame and lasting renown across several generations.…”
Section: The Story Of Yagémentioning
confidence: 99%